Psalms 55:12
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For it is not an enemy who insults me; that I could endure. It is not a foe who rises against me; from him I could hide.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
It is the conjecture of many expositors that David penned this psalm upon occasion of Absalom's rebellion, and that the particular enemy he here speaks of, that dealt treacherously with him, was Ahithophel; and some will therefore make David's troubles here typical of Christ's sufferings, and Ahithophel's treachery a figure of Judas's, because they both hanged themselves. But there is nothing in it particularly applied to Christ in the New Testament. David was in great distress when he penned this psalm. I. He prays that God would manifest his favour to him, and pleads his own sorrow and fear (Psa 55:1-8). II. He prays that God would manifest his displeasure against his enemies, and pleads their great wickedness and treachery (Psa 55:9-15 and again Psa 55:20, Psa 55:21). III. He assures himself that God would, in due time, appear for him against his enemies, comforts himself with the hopes of it, and encourages others to trust in God (Psa 55:16-19 and again Psa 55:22, Psa 55:23). In singing this psalm we may, if there be occasion, apply it to our own troubles; if not, we may sympathize with those to whose case it comes nearer, foreseeing that there will be, at last, indignation and wrath to the persecutors, salvation and joy to the persecuted. To the chief musician on Neginoth, Maschil. A psalm of David.
Open source ↗55:12-20 The psalmist’s enemy was once a friend; memories of that close relationship bring him pain (see 31:11).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me.
I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’
May those who gloat in my distress be ashamed and confounded; may those who exalt themselves over me be clothed in shame and reproach.
For I said, “Let them not gloat over me— those who taunt me when my foot slips.”
Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!