Psalms 37:21
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The wicked borrow and do not repay, but the righteous are gracious and giving.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
It is the promise expressed in Deu 15:6; Deu 28:12, Deu 28:44, which is rendered in Psa 37:21 in the more universal, sententious form. לוה signifies to be bound or under obligation to any one = to borrow and to owe (nexum esse). The confirmation of Psa 37:22 is not inappropriate (as Hitzig considers it, who places Psa 37:22 after Psa 37:20): in that ever deeper downfall of the ungodly, and in that charitableness of the righteous, which becomes more and more easy to him by reason of his prosperity, the curse and blessing of God, which shall be revealed in the end of the earthly lot of both the righteous and the ungodly, are even now foretold. Whilst those who reject the blessing of God are cut off, the promise given to the patriarchs is fulfilled in the experience of those who are blessed of God, in all its fulness.
Open source ↗These verses are much to the same purport with the foregoing verses of this psalm, for it is a subject worthy to be dwelt upon. Observe here, I. What is required of us as the way to our happiness, which we may learn both from the characters here laid down and from the directions here given. If we would be blessed of God, 1. We must make conscience of giving every body his own; for the wicked borrows and pays not again, Psa 37:21. It is the first thing which the Lord our God requires of us, that we do justly, and render to all their due. It is not only a shameful paltry thing, but a sinful wicked thing, not to repay what we have borrowed. Some make this an instance, not so much of the wickedness of the wicked as of the misery and poverty to which they are reduced by the just judgment of God, that they shall be necessitated to borrow for their supply and then be in no capacity to repay it again, and so lie at the mercy of their creditors. Whatever some men seem to think of it, as it is a great sin for those that are able to deny the payment of their just debts, so it is a great misery not to be able to pay them. 2. We must be ready to all acts of charity and beneficence; for, as it is an instance of God's goodness to the righteous that he puts it into the power of his hand to be kind and to do good (and so some understand it, God's blessing increases his little to such a degree that he has abundance to spare for the relief of others), so it is an instance of the goodness of the righteous man that he has a heart proportionable to his estate: He shows mercy, and gives, Psa 37:21. He is ever merciful, or every day, or all the day, merciful, and lends, and sometimes there is as true charity in lending as in giving; and giving and lending are acceptable to God when they procee…
Open source ↗37:21 To borrow and never repay is a behavior of a crooked lifestyle. • Generous givers freely share what they freely receive from the Lord (see 111:5; 112:5).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
It is well with the man who is generous and lends freely, whose affairs are guided by justice.
The rich rule over the poor, and the borrower is slave to the lender.
Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
He has scattered abroad his gifts to the poor; his righteousness endures forever; his horn will be lifted high in honor.
The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none.
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.