Psalms 22:31
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They will come and proclaim His righteousness to a people yet unborn— all that He has done.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Spirit of Christ, which was in the prophets, testifies in this psalm, as clearly and fully as any where in all the Old Testament, "the sufferings of Christ and the glory that should follow" (Pe1 1:11); of him, no doubt, David here speaks, and not of himself, or any other man. Much of it is expressly applied to Christ in the New Testament, all of it may be applied to him, and some of it must be understood of him only. The providences of God concerning David were so very extraordinary that we may suppose there were some wise and good men who then could not but look upon him as a figure of him that was to come. But the composition of his psalms especially, in which he found himself wonderfully carried out by the spirit of prophecy far beyond his own thought and intention, was (we may suppose) an abundant satisfaction to himself that he was not only a father of the Messiah, but a figure of him. In this psalm he speaks, I. Of the humiliation of Christ (v. 1-21), where David, as a type of Christ, complains of the very calamitous condition he was in upon many accounts. 1. He complains, and mixes comforts with his complaints; he complains (Psa 22:1, Psa 22:2), but comforts himself (Psa 22:3-5), complains again (Psa 22:6-8), but comforts himself again, (Psa 22:9, Psa 22:10). 2. He complains, and mixes prayers with his complaints; he complains of the power and rage of his enemies (Psa 22:12, Psa 22:13, Psa 22:16, Psa 22:18), of his own bodily weakness and decay (Psa 22:14, Psa 22:15, Psa 22:17); but prays that God would not be far from him (Psa 22:11, Psa 22:19), that he would save and deliver him (Psa 22:19-21). II. Of the exaltation of Christ, that his undertaking should be for the glory of God (Psa 22:22-25), for the salvation and joy of his people (Psa 22:26-29), and for…
Open source ↗22:31 The Lord’s acts of redemption (40:9; 50:6; 71:15, 16, 24; 97:6) demonstrate that he is righteous (see 4:1). His righteousness provides the character required for rule, judicial decisions, and relationships. This virtue leads to harmony and order (see 50:6).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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that the coming generation would know them— even children yet to be born— to arise and tell their own children
All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.
For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
Let this be written for the generation to come, so that a people not yet created may praise the LORD.
I proclaim righteousness in the great assembly; behold, I do not seal my lips, as You, O LORD, do know.
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
Lift up your eyes and look around: They all gather and come to you; your sons will come from afar, and your daughters will be carried on the arm.
“Shout for joy, O barren woman, who bears no children; break forth in song and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband,” says the LORD.