Psalms 122:5
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For there the thrones of judgment stand, the thrones of the house of David.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
This psalm seems to have been penned by David for the use of the people of Israel, when they came up to Jerusalem to worship at the three solemn feasts. It was in David's time that Jerusalem was first chosen to be the city where God would record his name. It being a new thing, this, among other means, was used to bring the people to be in love with Jerusalem, as the holy city, though it was but the other day in the hands of the Jebusites. Observe, I. The joy with which they were to go up to Jerusalem (Psa 122:1, Psa 122:2). II. The great esteem they were to have of Jerusalem (Psa 122:3-5). III. The great concern they were to have for Jerusalem, and the prayers they were to put up for its welfare (Psa 122:6-9). In singing this psalm we must have an eye to the gospel church, which is called the "Jerusalem that is from above." A song of degrees of David.
Open source ↗122:5 the thrones where judgment is given: In the eras of David and Solomon (1 Kgs 3:28), Jerusalem was the home of wisdom and justice; it would be so again (Isa 9:7).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.
Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders.
When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests.
Rehoboam appointed Abijah son of Maacah as chief prince among his brothers, intending to make him king.