Job 42:16
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After this, Job lived 140 years and saw his children and their children to the fourth generation.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
16 And Job lived after this a hundred and forty years, and saw his children and his children's children to four generations. In place of ויּרא, the Keri gives the unusual Aorist form ויּראה, which, however, does also occur elsewhere (e.g., Sa1 17:42). The style of the primeval histories, which we here everywhere recognise, Gen 50:23 (comp. Isa 53:10), is retained to the last words.
Open source ↗Solomon says, "Better is the end of a thing than the beginning thereof," Ecc 7:8. It was so here in the story of Job; at the evening-time it was light. Three things we have met with in this book which, I confess , have troubled me very much; but we find all the three grievances redressed, thoroughly redressed, in this chapter, everything set to-rights. I. It has been a great trouble to us to see such a holy man as Job was so fretful, and peevish, and uneasy to himself, and especially to hear him quarrel with God and speak indecently to him; but, though he thus fall, he is not utterly cast down, for here he recovers his temper, comes to himself and to his right mind again by repentance, is sorry for what he has said amiss, unsays it, and humbles himself before God (Job 42:1-6). II. It has been likewise a great trouble to us to see Job and his friends so much at variance, not only differing in their opinions, but giving one another a great many hard words, and passing severe censures one upon another, though they were all very wise and good men; but here we have this grievance redressed likewise, the differences between them happily adjusted, the quarrel taken up, all the peevish reflections they had cast upon one another forgiven and forgotten, and all joining in sacrifices and prayers, mutually accepted of God (Job 42:7-9). III. It has troubled us to see a man of such eminent piety and usefulness as Job was so grievously afflicted, so pained, so sick, so poor, so reproached, so slighted, and made the very centre of all the calamities of human life; but here we have this grievance redressed too, Job healed of all his ailments, more honoured and beloved than ever, enriched with an estate double to what he had before, surrounded with all the comforts of life, and as great…
Open source ↗42:16 140 years was twice the normal life span (Ps 90:10). If the analogy of double restoration holds (Job 42:10), Job might have been 70 already and then lived another 140 years. A life span of 210 years would not be out of keeping with the patriarchal setting of the book (see Gen 25:7; 35:28; 47:28; 50:26; Deut 34:7; Josh 24:29). • living to see four generations of his children and grandchildren: Job’s blessing extended to watching his multigenerational family grow (Gen 50:23; Ps 128:6).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Grandchildren are the crown of the aged, and the glory of a son is his father.
that you may see your children’s children. Peace be upon Israel!
He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph’s knees.
So Joseph died at the age of 110. And they embalmed his body and placed it in a coffin in Egypt.
Abraham lived a total of 175 years.
And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.
Some time later, Joshua son of Nun, the servant of the LORD, died at the age of 110.
Terah lived 205 years, and he died in Haran.
The length of our days is seventy years— or eighty if we are strong— yet their pride is but labor and sorrow, for they quickly pass, and we fly away.
And Isaac lived 180 years.