Job 40:10
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Then adorn yourself with majesty and splendor, and clothe yourself with honor and glory.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
10 Deck thyself then with pomp and dignity, And in glory and majesty clothe thyself! 11 Let the overflowings of thy wrath pour forth, And behold all pride, and abase it! 12 Behold all pride, bring it low, And cast down the evil-doers in their place; 13 Hide them in the dust together, Bind their faces in secret: 14 Then I also will praise thee, That thy right hand obtaineth thee help. He is for once to put on the robes of the King of kings (עדה, comp. עטח, to wrap round, Psa 104:2), and send forth his wrath over pride and evil-doing, for their complete removal. הפיץ, effundere, diffundere, as Arab. afâda, vid., Job 37:11. עברות, or rather, according to the reading of Ben-Ascher, עברות ,rehcsA, in its prop. signif. oversteppings, i.e., overflowings. In connection with Job 40:11, one is directly reminded of the judgment on everything that is high and exalted in Isa 2, where beטמנם בּעפר also has its parallel (Isa 2:10). Not less, however, does Job 40:14 recall Isa 59:16; Isa 63:5 (comp. Psa 98:1); Isaiah I and II have similar descriptions to the book of Job. The ἁπ. λεγ. הדך is Hebraeo-Arab.; hadaka signifies, like hadama, to tear, pull to the ground. In connection with תמוּן (from טמן; Aram., Arab., טמר), the lower world, including the grave, is thought of (comp. Arab. mat-murât, subterranean places); חבשׁ signifies, like Arab. ḥbs IV, to chain and to imprison. Try it only for once - this is the collective thought - to act like Me in the execution of penal justice, I would praise thee. That he cannot do it, and yet venture with his short-sightedness and feebleness to charge God's rule with injustice, the following pictures of foreign animals are now further intended to make evident to him: -
Open source ↗Many humbling confounding questions God had put to Job, in the foregoing chapter; now, in this chapter, I. He demands an answer to them (Job 40:1, Job 40:2). II. Job submits in a humble silence (Job 40:3-5). III. God proceeds to reason with him, for his conviction, concerning the infinite distance and disproportion between him and God, showing that he was by no means an equal match for God. He challenges him (Job 40:6, Job 40:7) to vie with him, if he durst, for justice (Job 40:8), power (Job 40:9), majesty (Job 40:10), and dominion over the proud (Job 40:11-14), and he gives an instance of his power in one particular animal, here called "Behemoth," (Job 40:15-24).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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The LORD reigns! He is robed in majesty; the LORD has clothed and armed Himself with strength. The world indeed is firmly established; it cannot be moved.
For the LORD takes pleasure in His people; He adorns the afflicted with salvation.
He put on righteousness like a breastplate, and the helmet of salvation on His head; He put on garments of vengeance and wrapped Himself in a cloak of zeal.
When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
From Zion, perfect in beauty, God shines forth.
Make holy garments for your brother Aaron, to give him glory and splendor.
Do you give strength to the horse or adorn his neck with a mane?
And lead us not into temptation, but deliver us from the evil one.’
On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.
Great is his glory in Your salvation; You bestow on him splendor and majesty.