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Job 39:13

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The wings of the ostrich flap joyfully, but cannot match the pinions and feathers of the stork.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 13

13 The wing of the ostrich vibrates joyously, Is she pious, wing and feather? 14 No, she leaveth her eggs in the earth And broodeth over the dust, 15 Forgetting that a foot may crush them, And the beast of the field trample them. 16 She treateth her young ones harshly as if they were not hers; In vain is her labour, without her being distressed. 17 For Eloah hath caused her to forget wisdom, And gave her no share of understanding. 18 At the time when she lasheth herself aloft, She derideth the horse and horseman. As the wild ass and the ox-like oryx cannot be tamed by man, and employed in his service like the domestic ass and ox, so the ostrich, although resembling the stork in its stilt-like structure, the colour of its feathers, and its gregarious life, still has characteristics totally different from those one ought to look for according to this similarity. רננים, a wail, prop. a tremulous shrill sound (vid., Job 39:23), is a name of the female ostrich, whose peculiar cry is called in Arabic zimâr (זמר). נעלס (from עלס, which in comparison with עלץ, עלז, rarely occurs) signifies to make gestures of joy. אם, Job 39:13, is an interrogative an; חסידה, pia, is a play upon the name of the stork, which is so called: pia instar ciconiae (on this figure of speech, comp. Mehren's Rehtorik der Araber, S. 178). כּי, Job 39:14, establishes the negation implied in the question, as e.g., Isa 28:28. The idea is not that the hen-ostrich abandons the hatching of her eggs to the earth (עזב ל as Psa 16:10), and makes them "glow over the dust" (Schlottm.), for the maturing energy compensating for the sitting of the parent bird proceeds from the sun's heat, which ought to have been mentioned; one would also expect a Hiph. instead of the Piel תּחמּם, which can be understood only of hatch…

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Matthew Henry Bible Commentaryv. 13

The ostrich is a wonderful animal, a very large bird, but it never flies. Some have called it a winged camel. God here gives an account of it, and observes, I. Something that it has in common with the peacock, that is, beautiful feathers (Job 39:13): Gavest thou proud wings unto the peacocks? so some read it. Fine feathers make proud birds. The peacock is an emblem of pride; when he struts, and shows his fine feathers, Solomon in all his glory is not arrayed like him. The ostrich too has goodly feathers, and yet is a foolish bird; for wisdom does not always go along with beauty and gaiety. Other birds do not envy the peacock or the ostrich their gaudy colours, nor complain for want of them; why then should we repine if we see others wear better clothes than we can afford to wear? God gives his gifts variously, and those gifts are not always the most valuable that make the finest show. Who would not rather have the voice of the nightingale than the tail of the peacock, the eye of the eagle and her soaring wing, and the natural affection of the stork, than the beautiful wings and feathers of the ostrich, which can never rise above the earth, and is without natural affection? II. Something that is peculiar to itself, 1. Carelessness of her young. It is well that this is peculiar to herself, for it is a very bad character. Observe, (1.) How she exposes her eggs; she does not retire to some private place, and make a nest there, as the sparrows and swallows do (Psa 84:3), and there lay eggs and hatch her young. Most birds, as well as other animals, are strangely guided by natural instinct in providing for the preservation of their young. But the ostrich is a monster in nature, for she drops her eggs any where upon the ground and takes no care to hatch them. If the sand and th…

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Tyndale Open Study Notesv. 13

39:13-18 In the ancient Near East, the ostrich had a reputation as a bird that God had deprived of wisdom.

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