Job 36:11
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If they obey and serve Him, then they end their days in prosperity and their years in happiness.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
11 If they hear and yield, They pass their days in prosperity And their years in pleasure. 12 And if they hear not, They pass away by the bow And expire in lack of knowledge. Since a declaration of the divine will has preceded in Job 36:10, it is more natural to take ויעבדוּ in the sense of obsequi, to do the will of another (as Kg1 12:7, comp. מעבּד from עבד in the generalized sense of facere), than, with Umbr., in the sense of colere scil. Deum (as Isa 19:23, Arab. ‛âbid, one who reveres God, a godly person). Instead of יבלּוּ, Isa 65:22 (on which the Masora observes לית, i.e., "nowhere else") and Job 21:13 Chethb, 'it is here without dispute יכלּוּ (Targ. ישׁלּמוּן, peragent, as Eze 43:27). נעימים is, as Psa 16:6, a neutral masc.: amoena. On עבר בשׁלח, to precipitate one's self into the weapon, i.e., to incur peremptory punishment, comp. Job 33:18. On בבלי דעת comp. Job 35:16; Job 4:21. Impenitence changes affliction, which is intended to be a means of rescue, into total destruction; yet there are some who will not be warned and affrighted by it.
Open source ↗Elihu, having largely reproved Job for some of his unadvised speeches, which Job had nothing to say in the vindication of, here comes more generally to set him to rights in his notions of God's dealings with him. His other friends had stood to it that, because he was a wicked man, therefore his afflictions were so great and so long. But Elihu only maintained that the affliction was sent for his trial, and that therefore it was lengthened out because Job was not, as yet, thoroughly humbled under it, nor had duly accommodated himself to it. He urges many reasons, taken from the wisdom and righteousness of God, his care of his people, and especially his greatness and almighty power, with which, in this and the following chapter, he persuades him to submit to the hand of God. Here we have, I. His preface, (Job 36:2-4). II. The account he gives of the methods of God's providence towards the children of men, according as they conduct themselves (Job 36:5-15). III. The fair warning and good counsel he gives to Job thereupon (Job 36:16-21). IV. His demonstration of God's sovereignty and omnipotence, which he gives instances of in the operations of common providence, and which is a reason why we should all submit to him in his dealings with us (Job 36:22-33). This he prosecutes and enlarges upon in the following chapter.
Open source ↗36:11 If they listen and obey God, they will be blessed: This is a valid biblical principle of repentance (see 11:13-19; 22:21-25; Deut 4:30; Jer 7:23; 26:13).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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but this is what I commanded them: Obey Me, and I will be your God, and you will be My people. You must walk in all the ways I have commanded you, so that it may go well with you.
So now, correct your ways and deeds, and obey the voice of the LORD your God, so that He might relent of the disaster He has pronounced against you.
If you are willing and obedient, you will eat the best of the land.
When you are in distress and all these things have happened to you, then in later days you will return to the LORD your God and listen to His voice.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.
If you return to the Almighty, you will be restored. If you remove injustice from your tents
As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow and will never see grief.’
Reconcile now and be at peace with Him; thereby good will come to you.
But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed.