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Job 35:10

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But no one asks, ‘Where is God my Maker, who gives us songs in the night,

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Adam Clarke Bible Commentaryv. 10

Where is God my Maker - They have no just apprehension of his being; they do not consider themselves his creatures, or that he who created them still preserves them, and would make them happy if they would pray unto him. Who giveth songs in the night - This is variously translated. "Before whom the high angels give praise in the night." - Chaldee. "Who sets the night-watches." - Septuagint. "Gives meditations in the night." - Syriac and Arabic. "And that shyneth upon us that we might prayse him in the night." - Coverdale. A holy soul has continual communion with God: night and day its happiness is great; and God, from whom it comes, is the continual subject of its songs of praise.

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Jamieson-Fausset-Brownv. 10

But the reason is that the innocent sufferers often do not humbly seek God for succor; so to their "pride" is to be laid the blame of their ruin; also because (Job 35:13-16) they, as Job, instead of waiting God's time in pious trust, are prone to despair of His justice, when it is not immediately visible (Job 33:19-26). If the sufferer would apply to God with a humbled, penitent spirit, He would hear. Where, &c.-- (Jer 2:6, Jer 2:8; Isa 51:13). songs--of joy at deliverance (Psa 42:8; Psa 149:5; Act 16:25). in the night--unexpectedly (Job 34:20, Job 34:25). Rather, "in calamity."

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John Gill Bible Commentaryv. 10

But none saith, where is God my Maker?.... Or "Makers" (y), as in Psa 149:2; for there are more concerned in the formation of man, Gen 1:26; even the Father, Son, and Spirit, who are the one God that has made all men, Mal 2:10. Now not one of the oppressed ones that cry by reason of their oppression, or very few of them, inquire after God, seek unto him for help and deliverance from their oppressions, or desire to enjoy him and his gracious presence under their afflictions and distresses; and that is one reason why they are not heard: they do not so much as consider him as the author of their beings, and be thankful to him for them; nor as the preserver of them in their beings; nor as their kind benefactor, who gives them all that they enjoy, and who is the disposer of all their affairs in providence: and if they are new creatures, or are remade, they are his workmanship; and therefore should upon all accounts seek him and submit to his will, and patiently bear all their afflictions, waiting his time to deliver them out of them: but there are few or none that regard him in this light, or make an inquiry after him, even though he has not only made them, but is he who giveth songs in the night; which respects not the praises of the angels in the night, as the Targum; nor the shining of the moon and stars in the night, which cause praise and thankfulness; nor the singing of birds in the night, as of the nightingale; senses some give into: but matter and cause of rejoicing in the night, either taken literally, as the mercies of the day, which, when reflected upon when men come to lie down on their beds at night, and commune with their hearts there, afford them songs of praise, see Psa 42:8. Or the mercies of the night, as sweet refreshing sleep, and preservation in safety f…

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Matthew Henry Bible Commentaryv. 10

Job being still silent, Elihu follows his blow, and here, a third time, undertakes to show him that he had spoken amiss, and ought to recant. Three improper sayings he here charges him with, and returns answer to them distinctly: - I. He had represented religion as an indifferent unprofitable thing, which God enjoins for his own sake, not for ours; Elihu evinces the contrary (Job 35:1-8). II. He had complained of God as deaf to the cries of the oppressed, against which imputation Elihu here justifies God (Job 35:9-13). III. He had despaired of the return of God's favour to him, because it was so long deferred, but Elihu shows him the true cause of the delay (Job 35:14-16).

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