Job 34:3
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For the ear tests words as the mouth tastes food.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Elihu, it is likely, paused awhile, to see if Job had any thing to say against his discourse in the foregoing chapter; but he sitting silent, and it is likely intimating his desire that he would go on, he here proceeds. And, I. He bespeaks not only the audience, but the assistance of the company (Job 34:2-4). II. He charges Job with some more indecent expressions that had dropped from him (Job 34:5-9). III. He undertakes to convince him that he had spoken amiss, by showing very fully, 1. God's incontestable justice (Job 34:10-12, Job 34:17, Job 34:19, Job 34:23). 2. His sovereign dominion (Job 34:13-15). 3. His almighty power (Job 34:20, Job 34:24). 4. His omniscience (Job 34:21, Job 34:22, Job 34:25). 5. His severity against sinners (Job 34:26-28). 6. His overruling providence (Job 34:29, Job 34:30). IV. He teaches him what he should say (Job 34:31, Job 34:32). And then, lastly, he leaves the matter to Job's own conscience, and concludes with a sharp reproof of him for his peevishness and discontent (Job 34:33-37). All this Job not only bore patiently, but took kindly, because he saw that Elihu meant well; and, whereas his other friends had accused him of that from which his own conscience acquitted him, Elihu charged him with that only for which, it is probable, his own heart, now upon the reflection, began to smite him.
Open source ↗34:3-4 ear tests . . . mouth distinguishes: Elihu echoed Job’s earlier complaint about the other counselors’ weak argument that “wisdom belongs to the aged” (12:11-12; see 6:30; Heb 5:14).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Does not the ear test words as the tongue tastes its food?
The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
Behold, I will open my mouth; my address is on the tip of my tongue.
I have not allowed my mouth to sin by asking for his life with a curse—
Is there iniquity on my tongue? Can my mouth not discern malice?