Job 2:8
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And Job took a piece of broken pottery to scrape himself as he sat among the ashes.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
We left Job honourably acquitted upon a fair trial between God and Satan concerning him. Satan had leave to touch, to touch and take, all he had, and was confident that he would then curse God to his face; but, on the contrary, he blessed him, and so he was proved an honest man and Satan a false accuser. Now, one would have thought, this would be conclusive, and that Job would never have his reputation called in question again; but Job is known to be armour of proof, and therefore is here set up for a mark, and brought upon his trial, a second time. I. Satan moves for another trial, which should touch his bone and his flesh (Job 2:1-5). II. God, for holy ends, permits it (Job 2:6). III. Satan smites him with a very painful and loathsome disease (Job 2:7, Job 2:8). IV. His wife tempts him to curse God, but he resists the temptation (Job 2:9, Job 2:10). V. His friends come to condole with him and to comfort him (Job 2:11-13). And in this that good man is set forth for an example of suffering affliction and of patience.
Open source ↗2:8 Job might have scraped his skin to relieve itching; the Greek Old Testament says that it was “to scrape away the pus.” • The ashes might refer to a place where lepers were quarantined, but Job was probably demonstrating his grief and dismay (30:19; Gen 18:27; 2 Sam 13:19; Isa 58:5; Jon 3:6).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Therefore I retract my words, and I repent in dust and ashes.”
They will raise their voices for you and cry out bitterly. They will throw dust on their heads and roll in ashes.
When word reached the king of Nineveh, he got up from his throne, took off his royal robe, covered himself with sackcloth, and sat in ashes.
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
My wounds are foul and festering because of my sinful folly.
O daughter of my people, dress yourselves in sackcloth and roll in ashes. Mourn with bitter wailing, as you would for an only son, for suddenly the destroyer will come upon us.
And Tamar put ashes on her head and tore her robe. And putting her hand on her head, she went away crying bitterly.
For my loins are full of burning pain, and no soundness remains in my body.
to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.