Nehemiah 9:17
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They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a forgiving God, gracious and compassionate, slow to anger and rich in loving devotion, and You did not forsake them.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The day of general fasting and prayer. - On the twenty-fourth day of the month, i.e., two days after the termination of the feast of tabernacles, the children of Israel re-assembled in the temple to humble themselves before God with mourning and fasting, and, after the reading of the law, to confess their own sins and the sins of their fathers (Neh 9:1-3). After the Levites had invited them to praise God (Neh 9:4, Neh 9:5), a general confession was made, in which the congregation was reminded of all the grace and favour shown by God to His people, from the days of Abraham down to the time then present; and all the departures of the people from their God, all their rebellions against Him, were acknowledged, to show that the bondage and oppression to which Israel was not subjected were the well-deserved punishment of their sins (vv. 6-37). This confession of sin much resembles the confession of the faithfulness of God and the unfaithfulness of Israel in the Psa 106:1, both in its plan and details, but differs from this "Hallelujah Psalm" in the circumstance that it does not rise to the praise of God, to the hallelujah, but stops at the confession that God is righteous and true in all that He has done, and that Israel has done wickedly, without definitely uttering a request for pardon and deliverance from oppression.
Open source ↗The tenth day of the seventh month between the feast of trumpets (Neh 8:2) and the feast of tabernacles (Neh 9:14) was appointed to be the day of atonement; we have no reason to think but that it was religiously observed, though it is not mentioned. But here we have an account of an occasional fast that was kept a fortnight after that, with reference to the present posture of their affairs, and it was, as that, a day of humiliation. There is a time to weep as well as a time to laugh. We have here an account. I. How this fast was observed (Neh 9:1-3). II. What were the heads of the prayer that was made to God on that occasion, wherein they made a thankful acknowledgment of God's mercies, a penitent confession of sin, and a humble submission to the righteous hand of God in the judgments that were brought upon them, concluding with a solemn resolution of new obedience (v. 4-38).
Open source ↗Cross-references
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For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.
So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.
But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.
And yet He was compassionate; He forgave their iniquity and did not destroy them. He often restrained His anger and did not unleash His full wrath.
And I will dwell among the Israelites and will not abandon My people Israel.”
For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
They forgot what He had done, the wonders He had shown them.
Our fathers in Egypt did not grasp Your wonders or remember Your abundant kindness; but they rebelled by the sea, there at the Red Sea.
May the LORD our God be with us, as He was with our fathers. May He never leave us nor forsake us.
Yet they soon forgot His works and failed to wait for His counsel.