Nehemiah 8:2
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On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Public Reading of the Law. the Feast of Tabernacles. A Public Fast Held, and a Covenant Made to Keep the Law - Neh 8:1 These three chapters form a connected whole, and describe acts of worship and solemnities conducted by Ezra and other priests and Levites, Nehemiah as the secular governor being only twice mentioned in them (Neh 8:9; Neh 10:2). The contents of the three chapters are as follows: On the approach of the seventh month, which opened with the feast of trumpets, and during which occurred both the feast of tabernacles and the great day of atonement, the people were gathered to Jerusalem; and Ezra, at the request of the congregation, read to the assembled people out of the book of the law on the first and second days. It being found written in the law, that the Israelites were to dwell in booths during the seventh month, it was resolved to keep the festival in accordance with this direction; and this resolution was carried into execution by erecting booths made with branches of trees on housetops, in courts, and in the public places of the city, and celebrating the seven-days' festival by a daily public reading of the law (Neh 8). On the twenty-fourth day of the same month, the congregation again assembled, with fasting and mourning, to make a public confession of their sins, and to renew their covenant with God (Neh 9, 10). The second clause of Neh 7:73 belongs to Neh 8, and forms one sentence with Neh 8:1. "When the seventh month came, and the children of Israel were in their cities, the whole people gathered themselves together as one man in the open space that was before the water-gate," etc. The capitular division of the Masoretic text is erroneous, and makes the words, "and the children of Israel were in their cities," appear a mere repetition of the sente…
Open source ↗Ezra came up out of Babylon thirteen years before Nehemiah came, yet we have here a piece of good work which he did, that might have been done before, but was not done till Nehemiah came, who, though he was not such a scholar nor such a divine as Ezra, nor such a scribe in the law of his God, yet was a man of a more lively active spirit. His zeal set Ezra's learning on work, and then great things were done, as we find here, where we have, I. The public and solemn reading and expounding of the law (Neh 8:1-8). II. The joy which the people were ordered to express upon that occasion (Neh 8:9-12). III. The solemn keeping of the feast of tabernacles according to the law (Neh 8:13-18).
Open source ↗8:2 on October 8: The people came together on this day to celebrate the Festival of Trumpets (Lev 23:24-25), which marked the beginning of a new year in the postexilic calendar.
Open source ↗Cross-references
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“Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts.
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
“On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to sound the trumpets.
When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests.
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
Whom is He trying to teach? To whom is He explaining His message? To infants just weaned from milk? To babies removed from the breast?