Nehemiah 8:15
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So they proclaimed this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees, to make booths, as it is written.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Public Reading of the Law. the Feast of Tabernacles. A Public Fast Held, and a Covenant Made to Keep the Law - Neh 8:1 These three chapters form a connected whole, and describe acts of worship and solemnities conducted by Ezra and other priests and Levites, Nehemiah as the secular governor being only twice mentioned in them (Neh 8:9; Neh 10:2). The contents of the three chapters are as follows: On the approach of the seventh month, which opened with the feast of trumpets, and during which occurred both the feast of tabernacles and the great day of atonement, the people were gathered to Jerusalem; and Ezra, at the request of the congregation, read to the assembled people out of the book of the law on the first and second days. It being found written in the law, that the Israelites were to dwell in booths during the seventh month, it was resolved to keep the festival in accordance with this direction; and this resolution was carried into execution by erecting booths made with branches of trees on housetops, in courts, and in the public places of the city, and celebrating the seven-days' festival by a daily public reading of the law (Neh 8). On the twenty-fourth day of the same month, the congregation again assembled, with fasting and mourning, to make a public confession of their sins, and to renew their covenant with God (Neh 9, 10). The second clause of Neh 7:73 belongs to Neh 8, and forms one sentence with Neh 8:1. "When the seventh month came, and the children of Israel were in their cities, the whole people gathered themselves together as one man in the open space that was before the water-gate," etc. The capitular division of the Masoretic text is erroneous, and makes the words, "and the children of Israel were in their cities," appear a mere repetition of the sente…
Open source ↗Ezra came up out of Babylon thirteen years before Nehemiah came, yet we have here a piece of good work which he did, that might have been done before, but was not done till Nehemiah came, who, though he was not such a scholar nor such a divine as Ezra, nor such a scribe in the law of his God, yet was a man of a more lively active spirit. His zeal set Ezra's learning on work, and then great things were done, as we find here, where we have, I. The public and solemn reading and expounding of the law (Neh 8:1-8). II. The joy which the people were ordered to express upon that occasion (Neh 8:9-12). III. The solemn keeping of the feast of tabernacles according to the law (Neh 8:13-18).
Open source ↗8:15 make shelters in which they would live during the festival: The Festival of Shelters commemorated that the people of Israel had lived in tents during their wilderness journey (Lev 23:33-43; see also Num 29:12-39; Deut 16:13-15).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days.
These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times.
Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed.
As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,
And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth.
They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.