Nehemiah 5:8
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and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Abolition of Usury - Nehemiah's Unselfishness - Nehemiah 5 The events related in this and the following chapter also occurred during the building of the wall. Zealously as the rulers and richer members of the community, following the example of Nehemiah, were carrying on this great undertaking by all the means in their power, the work could not fail to be a heavy burden to the poorer classes, who found it very difficult to maintain their families in these expensive times, especially since they were still oppressed by wealthy usurers. Hence great discontent arose, which soon vented itself in loud complaints. Those who had no property demanded corn for the support of their numerous families (Neh 5:2); others had been obliged to pledge their fields and vineyards, some to procure corn for their hunger, some to be able to pay the king's tribute; and these complained that they must now give their sons and daughters to bondage (Neh 5:3-5). When these complaints came to the ears of Nehemiah, he was angry with the rulers; and calling an assembly, he set before them the great injustice of usury, and called upon them to renounce it, to restore to their brethren their mortgaged lands, and to give them what they had borrowed (Neh 5:6-11). His address made the impression desired. The noble and wealthy resolved to perform what was required; whereupon Nehemiah caused them to take a solemn oath to this effect, indicating by a symbolical act that the heavy wrath of God would fall upon all who should fail to act according to their promise. To this the assembly expressed their Amen, and the people carried out the resolution (Neh 5:12, Neh 5:13). Nehemiah then declared with what unselfishness he had exercised his office of governor, for the sake of lightening the heavy burden laid upon the…
Open source ↗How bravely Nehemiah, as a wise and faithful governor, stood upon his guard against the attacks of enemies abroad, we read in the foregoing chapter. Here we have him no less bold and active to redress grievances at home, and, having kept them from being destroyed by their enemies, to keep them from destroying one another. Here is, I. The complaint which the poor made to him of the great hardships which the rich (of whom they were forced to borrow money) put upon them, (Neh 5:1-5). II. The effectual course which Nehemiah took both to reform the oppressors and to relieve the oppressed (Neh 5:6-13). III. The good example which he himself, as governor, set them of compassion and tenderness (Neh 5:14-19).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
If a man is caught kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. So you must purge the evil from among you.
The voices of the nobles were hushed, and their tongues stuck to the roofs of their mouths.
To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.
Job’s friends are dismayed, with no more to say; words have escaped them.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.
‘Friend,’ he asked, ‘how did you get in here without wedding clothes?’ But the man was speechless.