Nehemiah 5:4
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Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Abolition of Usury - Nehemiah's Unselfishness - Nehemiah 5 The events related in this and the following chapter also occurred during the building of the wall. Zealously as the rulers and richer members of the community, following the example of Nehemiah, were carrying on this great undertaking by all the means in their power, the work could not fail to be a heavy burden to the poorer classes, who found it very difficult to maintain their families in these expensive times, especially since they were still oppressed by wealthy usurers. Hence great discontent arose, which soon vented itself in loud complaints. Those who had no property demanded corn for the support of their numerous families (Neh 5:2); others had been obliged to pledge their fields and vineyards, some to procure corn for their hunger, some to be able to pay the king's tribute; and these complained that they must now give their sons and daughters to bondage (Neh 5:3-5). When these complaints came to the ears of Nehemiah, he was angry with the rulers; and calling an assembly, he set before them the great injustice of usury, and called upon them to renounce it, to restore to their brethren their mortgaged lands, and to give them what they had borrowed (Neh 5:6-11). His address made the impression desired. The noble and wealthy resolved to perform what was required; whereupon Nehemiah caused them to take a solemn oath to this effect, indicating by a symbolical act that the heavy wrath of God would fall upon all who should fail to act according to their promise. To this the assembly expressed their Amen, and the people carried out the resolution (Neh 5:12, Neh 5:13). Nehemiah then declared with what unselfishness he had exercised his office of governor, for the sake of lightening the heavy burden laid upon the…
Open source ↗How bravely Nehemiah, as a wise and faithful governor, stood upon his guard against the attacks of enemies abroad, we read in the foregoing chapter. Here we have him no less bold and active to redress grievances at home, and, having kept them from being destroyed by their enemies, to keep them from destroying one another. Here is, I. The complaint which the poor made to him of the great hardships which the rich (of whom they were forced to borrow money) put upon them, (Neh 5:1-5). II. The effectual course which Nehemiah took both to reform the oppressors and to relieve the oppressed (Neh 5:6-13). III. The good example which he himself, as governor, set them of compassion and tenderness (Neh 5:14-19).
Open source ↗5:4 to pay our taxes: Despite the famine, the Persians did not cancel the onerous royal tribute due at harvest time.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer.
And mighty kings have ruled over Jerusalem and exercised authority over the whole region west of the Euphrates; and tribute, duty, and toll were paid to them.
their descendants who remained in the land, those whom the Israelites were unable to devote to destruction—Solomon conscripted these people to be forced laborers, as they are to this day.
And be advised that you have no authority to impose tribute, duty, or toll on any of the priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God.
But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers.
Its abundant harvest goes to the kings You have set over us because of our sins. And they rule over our bodies and our livestock as they please. We are in great distress.