Nehemiah 3:26
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and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Having now reached the place where the wall encloses Ophel, a remark is inserted, Neh 3:26, on the dwellings of Nethinim, i.e., of the temple servants. The Nethinim dwelt in Ophel as far as (the place) before the water-gate toward the east, and the tower that standeth out. הי המּגדּל still depends upon נגד עד. The water-gate towards the east, judging from Neh 12:37, lay beyond the south-eastern corner of the temple area. Bertheau, reasoning upon the view that the open space of the house of God, where Ezra spoke to the assembled people (Ezr 10:9), is identical with the open place before the water-gate mentioned Neh 8:1, Neh 8:3, Neh 8:16, places it on the east side of the temple area, near where the golden gate (Rab er Rahme) now stands. This identity, however, cannot be proved; and even if it could, it would by no means follow that this open space lay on the east side of the temple area. And as little does it follow from Neh 12:37, as we shall show when we reach this passage. היּוצא המּגדּל is said by Bertheau to have belonged perhaps to the water-gate towards the east, since, by reason of the statements contained in Neh 3:31 and Neh 3:32, we must not seek it so far northwards on the east side of the temple area, as to combine it with the remains of a tower projecting seven and a half feet from the line of wall at the north-east corner, and described by Robinson (Biblical Researches, p. 226). But even if the tower in question must not be identified with these remains, it by no means follows that it stood in the neighbourhood of the golden gate. Even Arnold, in his work already cited, p. 636, remarks, in opposition to Bertheau's view, that "it is evident from the whole statement that the tower standing out from the king's house, in Neh 3:25, Neh 3:26, and Neh 3:27, is on…
Open source ↗Saying and doing are often two things: many are ready to say, "Let us rise up and build," who sit still and do nothing, like that fair-spoken son who said,"I go, Sir, but went not." The undertakers here were none of those. As soon as they had resolved to build the wall about Jerusalem they lost no time, but set about it presently, as we find in this chapter. Let it never be said that we left that good work to be done tomorrow which we might as well have done today. This chapter gives an account of two things: - I. The names of the builders, which are recorded here to their honour, for they were such as herein discovered a great zeal for God and their country, both a pious and a public spirit, a great degree both of industry and courage; and what they did was fit to be thus largely registered, both for their praise and for the encouragement of others to follow their example. II. The order of the building; they took it before them, and ended where they began. They repaired, 1. From the sheep-gate to the fish-gate (Neh 3:1, Neh 3:2). 2. Thence to the old-gate (Neh 3:3-5). 3. Thence to the valley-gate (Neh 3:6-12). 4. Thence to the dung-gate (Neh 3:13, Neh 3:14). 5. Thence to the gate of the fountain (Neh 3:15). 6. Thence to the water-gate (Neh 3:16-26). 7. Thence by the horse-gate to the sheep-gate again, where they began (Neh 3:27-32), and so they brought their work quite round the city.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel.
The temple servants lived on the hill of Ophel, with Ziha and Gishpa over them.
So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law.
At the Fountain Gate they climbed the steps of the City of David on the ascent to the wall and passed above the house of David to the Water Gate on the east.
After this, Manasseh rebuilt the outer wall of the City of David from west of Gihon in the valley to the entrance of the Fish Gate, and he brought it around the hill of Ophel and heightened it considerably. He also stationed military commanders in all the fortified cities of Judah.
And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim.
And next to them, the Tekoites repaired another section, from a point opposite the great tower that juts out to the wall of Ophel.
Jotham rebuilt the Upper Gate of the house of the LORD, and he worked extensively on the wall at the hill of Ophel.
Now the first to resettle their own property in their cities were Israelites, priests, Levites, and temple servants.
“The rest of the people—the priests, Levites, gatekeepers, singers, temple servants, and all who had separated themselves from the people of the land to obey the Law of God—along with their wives and all their sons and daughters who are able to understand,