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Nehemiah 1:6

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let Your eyes be open and Your ears attentive to hear the prayer that I, Your servant, now pray before You day and night for Your servants, the Israelites. I confess the sins that we Israelites have committed against You. Both I and my father’s house have sinned.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Adam Clarke Bible Commentaryv. 6

Let thine ear - Hear what we say and confess. Thine eyes open - see what we suffer.

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Jamieson-Fausset-Brownv. 6

NEHEMIAH, UNDERSTANDING BY HANANI THE AFFLICTED STATE OF JERUSALEM, MOURNS, FASTS, AND PRAYS. (Neh 1:1-3) Nehemiah the son of Hachaliah--This eminently pious and patriotic Jew is to be carefully distinguished from two other persons of the same name--one of whom is mentioned as helping to rebuild the walls of Jerusalem (Neh 3:16), and the other is noticed in the list of those who accompanied Zerubbabel in the first detachment of returning exiles (Ezr 2:2; Neh 7:7). Though little is known of his genealogy, it is highly probable that he was a descendant of the tribe of Judah and the royal family of David. in the month Chisleu--answering to the close of November and the larger part of December. Shushan the palace--the capital of ancient Susiana, east of the Tigris, a province of Persia. From the time of Cyrus it was the favorite winter residence of the Persian kings.

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John Gill Bible Commentaryv. 6

Let thine ear be now attentive,.... To his prayer, as in Neh 1:11, and thine eyes open; to behold with pity and compassion the distressed case of Jerusalem, and the Jews in it: I pray before thee now, day and night, for the children of Israel thy servants; this he had continued to do ever since he heard of their trouble and calamity: and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned; he considered sin as the cause of all this evil that had befallen his people, and confesses it with sorrow and humiliation, and not their sins only, but his own personal and family sins.

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Keil-Delitzsch Old Testament Commentaryv. 6

I. Nehemiah's Journey to Jerusalem, and the Restoration of the Walls of Jerusalem - Neh 1:1 Nehemiah, cup-bearer to King Artaxerxes, is plunged into deep affliction by the account which he receives from certain individuals from Judah of the sad condition of his countrymen who had returned to Jerusalem and Judah. He prays with fasting to the Lord for mercy (Neh 1:1-11), and on a favourable opportunity entreats the king and queen for permission to make a journey to Jerusalem, and for the necessary authority to repair its ruined walls. His request being granted, he travels as governor to Jerusalem, provided with letters from the king, and escorted by captains of the army and horsemen (Neh 2:1-10). Soon after his arrival, he surveys the condition of the walls and gates, summons the rulers of the people and the priests to set about building the wall, and in spite of the obstacles he encounters from the enemies of the Jews, accomplishes this work (2:11-6:19). In describing the manner in which the building of the walls was carried on, he first enumerates in succession (3) the individuals and companies engaged in restoring the walls surrounding the city (3), and then relates the obstacles and difficulties encountered (4:1-6:19).

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Matthew Henry Bible Commentaryv. 6

Here we first meet with Nehemiah at the Persian court, where we find him, I. Inquisitive concerning the state of the Jews and Jerusalem (Neh 1:1, Neh 1:2). II. Informed of their deplorable condition (Neh 1:3). III. Fasting and praying thereupon (Neh 1:4), with a particular account of his prayer (Neh 1:5-11). Such is the rise of this great man, by piety, not by policy.

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Tyndale Open Study Notesv. 6

1:6 I confess that we have sinned: Like Ezra (Ezra 9:5-15) and Daniel (Dan 9:4-19), Nehemiah identified with the sins of his people, made no excuses, and accepted both his individual responsibility and the responsibility of the larger covenant group that had sinned against God.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

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