Nehemiah 13:17
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Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Public reading of the law, and separation from strangers. - Neh 13:1. At a public reading of the law, it was found written therein, that no Ammonite or Moabite should come into the congregation of God, because they met not the children of Israel with bread and with water, but hired Balaam to curse them, though God turned the curse into a blessing. This command, found in Deu 23:4-6, is given in full as to matter, though slightly abbreviated as to form. The sing. ישׂכּר relates to Balak king of Moab, Num 22:2., and the suffix of עליו to Israel as a nation; see the explanation of Deu 23:4.
Open source ↗Nehemiah, having finished what he undertook for the fencing and filling of the holy city, returned to the king his master, who was not willing to be long without him, as appears (Neh 13:6). But, after some time, he obtained leave to come back again to Jerusalem, to redress grievances, and purge out some corruptions which had crept in in his absence; and very active he was in reforming several abuses, which here we have an account of. I. He turned out from Israel the mixed multitude, the Moabites and Ammonites especially (Neh 13:1-3). With a particular indignation, he expelled Tobiah out of the lodgings he had got in the court of the temple (Neh 13:4-9). II. He secured the maintenance of the priests and Levites to them more firmly than it had been (Neh 13:10-14). III. He restrained the profanation of the sabbath day, and provided for the due sanctification of it (Neh 13:15-22). IV. He checked the growing mischief of marrying strange wives (Neh 13:23-31).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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So I rebuked the officials and asked, “Why has the house of God been neglected?” Then I gathered the Levites and singers together and stationed them at their posts,
I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not give your daughters in marriage to their sons or take their daughters as wives for your sons or for yourselves!
I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God.” But they too, with one accord, had broken the yoke and torn off the chains.
Say to the king and to the queen mother: “Take a lowly seat, for your glorious crowns have fallen from your heads.”
Then I said: “Hear now, O leaders of Jacob, you rulers of the house of Israel. Should you not know justice?
and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them
Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right,
Those who forsake the law praise the wicked, but those who keep the law resist them.
Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!