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Nehemiah 10:33

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for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 33

Agreement to provide for the expenses of the temple and its ministers. - If the community seriously intended to walk by the rule of God's law, they must take care that the temple service, as the public worship of the community, should be provided for according to the law and a firm footing and due solemnity thus given to religion. For this purpose, it was indispensable to guarantee the contributions prescribed for the necessary expenses of the temple worship, and the support of its ministers. Hence this entering into a solemn agreement to observe the law was regarded as a suitable occasion for regulating the services prescribed by the law with respect to the temple and its ministers, and mutually binding themselves to their observance. Neh 10:33-34 We ordained for ourselves (עלינוּ, upon us, inasmuch as such things are spoken of as are taken upon one). עלינוּ לתת, to lay upon ourselves the third part of a shekel yearly for the service of the house of our God. It is not said who were to be bound to furnish this contribution, but it is assumed that it was a well-known custom. This appointed payment is evidently only a revival of the Mosaic precept, Exo 30:13, that every man of twenty years of age and upwards should give half a shekel as a תּרוּמה to the Lord, - a tribute which was still paid in Christ's days, Mat 17:24. In consideration, however, of the poverty of the greater portion of the community, it was now lowered to a third of a shekel. The view of Aben Ezra, that a third of a shekel was to be paid in addition to the half shekel levied in conformity with the law, is unsupported by the text. העבודה, the service of the house of God, is not the building and repairs of the temple, but the regular worship. For, according to Neh 10:34, the tax was to be applied to defray…

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Matthew Henry Bible Commentaryv. 33

We have in this chapter a particular account of the covenant which in the close of the foregoing chapter was resolved upon; they struck while the iron was not, and immediately put that good resolve in execution, when they were in a good frame, lest, if it should be delayed, it might be dropped. Here we have, I. The names of those that set their hands and seals to it (v. 1-27). II. An account of those who signified their consent and concurrence (Neh 10:28, Neh 10:29). III. The covenant itself, and the articles of it in general, that they would "keep God's commandments" (Neh 10:29); in particular, that they would not marry with the heathen (Neh 10:30), nor profane the sabbath, nor be rigorous with their debtors (Neh 10:31), and that they would carefully pay their church-dues, for the maintenance of the temple service, which they promise faithfully to adhere to (Neh 10:32-39).

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Tyndale Open Study Notesv. 33

10:33 Bread of the Presence: See Lev 24:5-9; Num 28:1-8. • everything necessary: With the money from the annual tax, priests could purchase the animals for daily sacrifices and maintain the Temple complex (cp. 2 Kgs 12:11-12; see also Exod 30:11-16).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 33

מַעֲרֶכֶת (maʻăreketh, H4635) — an arrangement, i.e. (concretely) a pile (of loaves) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… כָּפַר (kâphar, H3722) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מְלָאכָה (mᵉlâʼkâh, H4399) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)

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