Ezra 9:6

Ezra's Proceedings in the Severance of the Strange Women from the Congregation of Israel - Ezr 9:1 When Ezra, some time after his arrival, was in the temple at Jerusalem, the princes of the people informed him that the Israelites had mingled themselves by marriage with the people of the lands (Ezr 9:1-2). Deeply moved by this communication, he sat astonished till the time of the evening sacrifice, while all who feared God's word assembled about him (Ezr 9:3, Ezr 9:4). At the evening sacrifice he fell upon his knees and prayed, making a touching confession of sin before God, in the name of the congregation (Ezr 9:5-15). During this prayer many were gathered around him weeping, and Shecaniah coming forth from their midst, acknowledged that transgressions of the congregation, and declared that they would make a covenant with God to put away all the strange wives (Ezr 10:1-4). After making the princes, the priests, and Levites take an oath that they would do according to the declaration thus made, Ezra left the temple and retired to the chamber of Johanan, to fast and mourn over the transgression of those who had returned from captivity (Ezr 10:5, Ezr 10:6). An assembly at Jerusalem was then proclaimed, and those who should not attend it were threatened with heavy penalties (Ezr 10:7-9). At this assembly Ezra reproved the people for their transgression, and called upon them to separate themselves from the people of the countries, and from the strange wives (Ezr 10:10, Ezr 10:11); upon which the assembly resolved to appoint a commission to investigate and decide upon individual cases. In spite of the opposition of some, this proposal was accepted, and the commission named (Ezr 10:12-17), which held its sittings from the first day of the tenth month, and made an end of its in…

The affairs of the church were in a very good posture, we may well suppose, now that Ezra presided in them. Look without; the government was kind to them. We hear no complaints of persecution and oppression; their enemies had either their hearts turned or at least their hands tied; their neighbours were civil, and we hear of no wars nor rumours of wars; there were none to make them afraid; all was as well as could be, considering that they were few, and poor, and subjects to a foreign prince. Look at home; we hear nothing of Baal, or Ashtaroth, nor Moloch, no images, nor groves, nor golden calves, no, nor so much as high places (not only no idolatrous altars, but no separate ones), but the temple was duly respected and the temple service carefully kept up. Yet all was not well either. The purest ages of the church have had some corruptions, and it will never be presented "without spot or wrinkle" till it is "a glorious church," a church "triumphant," Eph 5:27. We have here, I. A complaint brought to Ezra of the many marriages that had been made with strange wives (Ezr 9:1, Ezr 9:2). II. The great trouble which he, and others influenced by his example, were in upon this information (Ezr 9:3, Ezr 9:4). III. The solemn confession which he made of this sin to God, with godly sorrow, and shame (Ezr 9:5-15).

9:6-15 Ezra’s prayer provides a model for intercessory prayer (cp. Neh 1:5-11; Dan 9:4-19). It includes confessing sin (Ezra 9:6-7), remembering God’s past grace (9:8-9), admitting that the people have ignored God (9:10-12), and recognizing their unworthiness (9:13-15). 9:6 I am utterly ashamed . . . our sins are piled higher than our heads: Although he was not one of the offending parties, Ezra personally identified with his people (see “Community Identity” Theme Note).