Ezra 9:11
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that You gave through Your servants the prophets, saying: ‘The land that you are entering to possess is a land polluted by the impurity of its peoples and the abominations with which they have filled it from end to end.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Ezra's Proceedings in the Severance of the Strange Women from the Congregation of Israel - Ezr 9:1 When Ezra, some time after his arrival, was in the temple at Jerusalem, the princes of the people informed him that the Israelites had mingled themselves by marriage with the people of the lands (Ezr 9:1-2). Deeply moved by this communication, he sat astonished till the time of the evening sacrifice, while all who feared God's word assembled about him (Ezr 9:3, Ezr 9:4). At the evening sacrifice he fell upon his knees and prayed, making a touching confession of sin before God, in the name of the congregation (Ezr 9:5-15). During this prayer many were gathered around him weeping, and Shecaniah coming forth from their midst, acknowledged that transgressions of the congregation, and declared that they would make a covenant with God to put away all the strange wives (Ezr 10:1-4). After making the princes, the priests, and Levites take an oath that they would do according to the declaration thus made, Ezra left the temple and retired to the chamber of Johanan, to fast and mourn over the transgression of those who had returned from captivity (Ezr 10:5, Ezr 10:6). An assembly at Jerusalem was then proclaimed, and those who should not attend it were threatened with heavy penalties (Ezr 10:7-9). At this assembly Ezra reproved the people for their transgression, and called upon them to separate themselves from the people of the countries, and from the strange wives (Ezr 10:10, Ezr 10:11); upon which the assembly resolved to appoint a commission to investigate and decide upon individual cases. In spite of the opposition of some, this proposal was accepted, and the commission named (Ezr 10:12-17), which held its sittings from the first day of the tenth month, and made an end of its in…
Open source ↗The affairs of the church were in a very good posture, we may well suppose, now that Ezra presided in them. Look without; the government was kind to them. We hear no complaints of persecution and oppression; their enemies had either their hearts turned or at least their hands tied; their neighbours were civil, and we hear of no wars nor rumours of wars; there were none to make them afraid; all was as well as could be, considering that they were few, and poor, and subjects to a foreign prince. Look at home; we hear nothing of Baal, or Ashtaroth, nor Moloch, no images, nor groves, nor golden calves, no, nor so much as high places (not only no idolatrous altars, but no separate ones), but the temple was duly respected and the temple service carefully kept up. Yet all was not well either. The purest ages of the church have had some corruptions, and it will never be presented "without spot or wrinkle" till it is "a glorious church," a church "triumphant," Eph 5:27. We have here, I. A complaint brought to Ezra of the many marriages that had been made with strange wives (Ezr 9:1, Ezr 9:2). II. The great trouble which he, and others influenced by his example, were in upon this information (Ezr 9:3, Ezr 9:4). III. The solemn confession which he made of this sin to God, with godly sorrow, and shame (Ezr 9:5-15).
Open source ↗9:11-12 Your servants the prophets warned us: God had clearly revealed what he expected from his people (see Deut 7:3-4; Mal 2:10-12) and had promised great blessings if they followed his covenant stipulations (see Lev 26:1-13; Deut 28:1-14; Jer 32:36–33:18; Ezek 37:15-28; Hos 14:1-8).
Open source ↗Cross-references
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The Israelites who had returned from exile ate it, together with all who had separated themselves from the uncleanness of the peoples of the land to seek the LORD, the God of Israel.
And he did evil in the sight of the LORD by following the abominations of the nations that the LORD had driven out before the Israelites.
After these things had been accomplished, the leaders approached me and said, “The people of Israel, including the priests and Levites, have not kept themselves separate from the surrounding peoples whose abominations are like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as sacrifices to their gods.
For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.
Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.
Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.