Ezra 7:25
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And you, Ezra, according to the wisdom of your God which you possess, are to appoint magistrates and judges to judge all the people west of the Euphrates—all who know the laws of your God. And you are to teach these laws to anyone who does not know them.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
II. The Return of Ezra the Scribe from Babylon to Jerusalem, and His Entry upon His Official Duties There - Ezr 7:1 In the seventh year of the reign of King Artaxerxes Longimanus, Ezra the priest and scribe returned with certain priests, Levites, and other Israelites from Babylon to Jerusalem, furnished with a royal commission to provide for the worship of God, and the observance of the law, according to the ordinance of God, by the community, Ezra 7 and 8. This mission he began to execute by sending way such heathen women as were married to Israelites.
Open source ↗Ezra's precious name saluted us, at first, in the title of the book, but in the history we have not met with it till this chapter introduces him into public action in another reign, that of Artaxerxes. Zerubbabel and Jeshua we will suppose, by this time, to have grown old, if not gone off; nor do we hear any more of Haggai and Zechariah; they have finished their testimony. What shall become of the cause of God and Israel when these useful instruments are laid aside? Trust God, who has the residue of the Spirit, to raise up others in their room. Ezra here, and Nehemiah in the next book, are as serviceable in their days as those were in theirs. Here is, I. An account, in general, of Ezra himself, and of his expedition to Jerusalem for the public good (Ezr 7:1-10). II. A copy of the commission which Artaxerxes gave him (v. 11-26). III. His thankfulness to God for it (Ezr 7:27, Ezr 7:28). The next chapter will give us a more particular narrative of his associates, his journey, and his arrival at Jerusalem.
Open source ↗7:25-26 Ezra was to teach God’s laws and govern the area occupied by the Jews in accordance with God’s laws and the law of the king—i.e., Persian civil law.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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For Ezra had set his heart to study the Law of the LORD, to practice it, and to teach its statutes and ordinances in Israel.
You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
The Law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple.
For the LORD gives wisdom; from His mouth come knowledge and understanding.
Therefore Darius decreed: To Tattenai governor of the region west of the Euphrates, Shethar-bozenai, and your associates and officials in the region: You must stay away from that place!
While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in confession and worship of the LORD their God.
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the Law of your God, which is in your hand.