Ezra 7:1
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Many years later, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Ezr 7:1-10 form the introduction to the narrative which follows of Ezra's return to Jerusalem and his ministry there, and speak in general terms of himself and his arrival at Jerusalem with a band of exiles. They are followed, vv. 11-26, by a copy of the royal commission, and a thanksgiving, Ezr 7:27, Ezr 7:28, on the part of Ezra, for the mercy of God bestowed upon him. Ezr 7:1-6 What follows is slightly combined with the former occurrences by the formula "after these things," without any more exact chronological definition; comp. Gen 15:1; Gen 22:1, and elsewhere. Between the dedication of the temple in the sixth year of Darius and the arrival of Ezra in Jerusalem, a period of fifty-seven years had elapsed. "In the reign of Artachshasta king of Persia, went up Ezra," etc. The verb of the subject עזרא does not follow till Ezr 7:6, where, after the interposition of the long genealogy, Ezr 7:1-5, the distant subject is again taken up in עזרא הוּא. It is all but universally agreed that Artaxerxes Longimanus is intended by ארתּחשׁסתּא; the explanation of this appellation as Xerxes in Joseph. Antiq. xi. 5. 1, for which Fritzsche (on 1 Esdr. 8:1) has recently decided, being a mere conjecture on the part of that not very critical historian. The fact that the Artachshasta of the book of Nehemiah (Neh 1:1; Neh 5:14; Neh 13:6) can be no other than Artaxerxes, is decisive of this point: for in Neh 13:6 the thirty-second year of Artachshasta is mentioned; while according to Neh 8:9; Neh 12:26, Neh 12:36, Ezra and Nehemiah jointly exercised their respective offices at Jerusalem. (Note: Very superficial are the arguments, and indeed the whole pamphlet, Etude Chronologique des livres d'Esdras et de Nhmie, Paris 1868, p. 40, etc., by which F. de Saulcy tries to show that the Artachsha…
Open source ↗Here is, I. Ezra's pedigree. He was one of the sons of Aaron, a priest. Him God chose to be an instrument of good to Israel, that he might put honour upon the priesthood, the glory of which had been much eclipsed by the captivity. He is said to be the son of Seraiah, that Seraiah, as is supposed, whom the king of Babylon put to death when he sacked Jerusalem, Kg2 25:18, Kg2 25:21. If we take the shortest computation, it was seventy-five years since Seraiah died; many reckon it much longer, and, because they suppose Ezra called out in the prime of his time to public service, do therefore think that Seraiah was not his immediate parent, but his grandfather or great-grandfather, but that he was the first eminent person that occurred in his genealogy upwards, which is carried up here as high as Aaron, yet leaving out many for brevity-sake, which may be supplied from Ch1 6:4, etc. He was a younger brother, or his father was Jozadak, the father of Jeshua, so that he was not high priest, but nearly allied to the high priest. II. His character. Though of the younger house, his personal qualifications made him very eminent. 1. He was a man of great learning, a scribe, a ready scribe, in the law of Moses, Ezr 7:6. He was very much conversant with the scriptures, especially the writings of Moses, had the words ready and was well acquainted with the sense and meaning of them. It is to be feared that learning ran low among the Jews in Babylon; but Ezra was instrumental to revive it. The Jews say that he collected and collated all the copies of the law he could find out, and published an accurate edition of it, with all the prophetical books, historical and poetical, that were given by divine inspiration, and so made up the canon of the Old Testament, with the addition of the prophec…
Open source ↗7:1-5 Ezra highlights his standing by listing his own genealogy through Zadok, priest under Solomon (1 Kgs 2:35), all the way back to Aaron the high priest, Moses’ brother. This list is clearly abbreviated: It has only sixteen generations from Aaron to eighty years after the Exile, while 1 Chr 6:3-15 has twenty-three generations from Aaron to the Exile. 7:1 Many years later: Ezra arrived in Jerusalem in 458 BC (7:7-8), about fifty-seven years after the dedication of the second Temple. Ezra has been recording events that occurred before his time, but now he begins to record his own history. • son: In biblical genealogies, the Hebrew word translated son often means descendant. • Seraiah was high priest under Zedekiah; he was executed by Nebuchadnezzar in 586 BC (2 Kgs 25:18-21).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Now in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence,
“Go up to Hilkiah the high priest and have him count the money that has been brought into the house of the LORD, which the doorkeepers have collected from the people.
I, King Artaxerxes, decree to all the treasurers west of the Euphrates: Whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it must be provided promptly,
Artaxerxes, king of kings. To Ezra the priest, the scribe of the Law of the God of heaven: Greetings.
So the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished building according to the command of the God of Israel and the decrees of Cyrus, Darius, and Artaxerxes, kings of Persia.
Jedaiah son of Joiarib; Jachin; Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of the house of God;
For Ezra had set his heart to study the Law of the LORD, to practice it, and to teach its statutes and ordinances in Israel.
The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers.
So they went to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites at the doors had collected from the people of Manasseh and Ephraim, from all the remnant of Israel, Judah, and Benjamin, and from the people of Jerusalem.
Then Hilkiah the high priest said to Shaphan the scribe, “I have found the Book of the Law in the house of the LORD!” And he gave it to Shaphan, who read it.