Ezra 4:4

In consequence of this refusal, the adversaries of Judah sought to weaken the hands of the people, and to deter them from building. הארץ עם, the people of the land, i.e., the inhabitants of the country, the colonists dwelling in the land, the same who in Ezr 4:1 are called the adversaries of Judah and Benjamin. ויהי followed by the participle expresses the continuance of the inimical attempts. To weaken the hands of any one, means to deprive him of strength and courage for action; comp. Jer 38:4. יהוּדה עם are the inhabitants of the realm of Judah, who, including the Benjamites, had returned from captivity, Judah being now used to designate the whole territory of the new community, as before the captivity the entire southern kingdom; comp. Ezr 4:6. Instead of the Chethiv מבלּהים, the Keri offer מבהלים, from בהל, Piel, to terrify, to alarm, Ch2 32:18; Job 21:6, because the verb בלה nowhere else occurs; but the noun בּלּהה, fear, being not uncommon, and presupposing the existence of a verb בּלהּ, the correctness of the Chethiv cannot be impugned.

The good work of rebuilding the temple was no sooner begun than it met with opposition from those that bore ill will to it; the Samaritans were enemies to the Jews and their religion, and they set themselves to obstruct it. I. They offered to be partners in the building of it, that they might have it in their power to retard it; but they were refused (Ezr 4:1-3). II. They discouraged them in it, and dissuaded them from it (Ezr 4:4, Ezr 4:5). III. They basely misrepresented the undertaking, and the undertakers, to the king of Persia, by a memorial they sent him (Ezr 4:6-16). IV. They obtained from him an order to stop the building (Ezr 4:17-22), which they immediately put in execution (Ezr 4:23, Ezr 4:24).

4:4 Realizing that they would have no way to influence an established Jewish community (4:1-3), the foreigners took hostile measures to neutralize the growing political power of the Israelites.