Ezra 2:68
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When they arrived at the house of the LORD in Jerusalem, some of the heads of the families gave freewill offerings to rebuild the house of God on its original site.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Contributions towards the rebuilding of the temple, and concluding remarks. Comp. Neh 7:70-73. - Some of the heads of houses, when they came to the house of Jahve, i.e., arrived at the site of the temple, brought free-will offerings (התנדּב; comp. Ch1 29:5) to set it up in its place (העמיד, to set up, i.e., to rebuild; identical in meaning both here and Ezr 9:9 with הקים). After their ability (כּכוחם; comp. Ch1 29:2) they gave unto the treasure of the work, i.e., of restoring the temple and its services, 61,000 darics of gold = 68,625, and 5000 mina of silver, above 30,000, and 100 priests' garments. The account of these contributions is more accurately given in Neh 7:70-72, according to which some of the heads of houses gave unto the work (מקצת as Dan 1:2 and elsewhere); the Tirshatha gave to the treasure 1000 darics of gold, 50 sacrificial vessels (see on Exo 27:3), 30 priests' garments, and 500 ... This last statement is defective; for the two numbers 30 and 500 must not be combined into 530, as in this case the hundreds would have stood first. The objects enumerated were named before 500, and are omitted through a clerical error, מנים וכסף "and silver (500) mina." And some of the heads of houses (others than the Tirshatha) gave of gold 20,000 darics, of silver, 2200 mina; and that which the rest of the people gave was-gold, 20,000 darics, silver, 2000 mina, and 67 priests' garments. According to this statement, the Tirshatha, the heads of houses, and the rest of the people, gave together 41,000 darics in gold, 4200 mina in silver, 97 priests' garments, and 30 golden vessels. In Ezra the vessels are omitted; and instead of the 30 + 67 = 97 priests' garments, they are stated in round numbers to have been 100. The two other differences have arisen from textual errors.…
Open source ↗That many returned out of Babylon upon Cyrus's proclamation we were told in the foregoing chapter; we have here a catalogue of the several families that returned (Ezr 2:1). I. The leaders (Ezr 2:2). II. The people (v. 3-35). III. The priests, Levites, and retainers to the temple (v. 35-63). IV. The sum total, with an account of their retinue (Ezr 2:64-67). V. Their offerings to the service of the temple (Ezr 2:68-70).
Open source ↗2:68-69 As when the Tabernacle was built (Exod 25:2-7; 35:4-9) and the Temple was renovated (2 Kgs 12:1-21), the people gave voluntary offerings to finance this effort. These funds supplemented the provincial grant by Darius (Ezra 6:8) and gifts from Israelites who stayed in Babylon (1:6). Each gave as much as he could based on his resources.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
For I testify that they gave according to their ability and even beyond it. Of their own accord,
So all the men and women of the Israelites whose hearts prompted them brought a freewill offering to the LORD for all the work that the LORD through Moses had commanded them to do.
They received from Moses all the contributions that the Israelites had brought to carry out the service of constructing the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning,
For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
Your people shall be willing on Your day of battle. Arrayed in holy splendor, from the womb of the dawn, to You belongs the dew of Your youth.
Then David said, “Here shall be the house of the LORD God, as well as the altar of burnt offering for Israel.”
Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD had appeared to his father David. This was the place that David had prepared on the threshing floor of Ornan the Jebusite.
Then the angel of the LORD ordered Gad to tell David to go up and build an altar to the LORD on the threshing floor of Ornan the Jebusite.
They set up the altar on its foundation and sacrificed burnt offerings on it to the LORD—both the morning and evening burnt offerings—even though they feared the people of the land.