II Chronicles 36:17
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So He brought up against them the king of the Chaldeans, who put their young men to the sword in the sanctuary, sparing neither young men nor young women, neither elderly nor infirm. God gave them all into the hand of Nebuchadnezzar,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
When the moral corruption had reached this height, judgment broke upon the incorrigible race. As in Ch2 36:12-16 the transgressions of the king and people are not described according to their historical progression, but are portrayed in rhetorical gradation; so, too, in Ch2 36:17-21 the judgment upon the sinful people and kingdom is not represented in its historical details, but only rhetorically in its great general outlines. "Then brought He upon them the king of the Chaldeans, who slew their young men with the sword in their sanctuary, and spared not the youth and the maiden, the old man and the grey-headed; he gave everything into his hand." Prophetic utterances form the basis of this description of the fearful judgment, e.g., Jer 15:1-9; Jer 32:3., Eze 9:6; and these, again, rest upon Deu 32:25. The subject in the first and last clause of the verse is Jahve. Bertheau therefore assumes that He is also the subject of the intermediate sentence: "and God slew their young men in the sanctuary;" but this can hardly be correct. As in the expansion of the last clause, "he gave everything into his hand," which follows in Ch2 36:18, not Jahve but the king of Babylon is the subject; so also in the expansion of the first clause, which וגו ויּהרג introduces, the king of the Chaldeans is the subject, as most commentators have rightly recognised. By מקדּשׁם בּבית the judgment is brought into definite relationship to the crime: because they had profaned the sanctuary by idolatry (Ch2 36:14), they themselves were slain in the sanctuary. On נתן ב הכּל, cf. Jer 27:6; Jer 32:3-4. הכּל includes things and persons, and is specialized in Ch2 36:18-20.
Open source ↗We have here, I. A short but sad account of the utter ruin of Judah and Jerusalem within a few years after Josiah's death. 1. The history of it in the unhappy reigns of Jehoahaz for three months (Ch2 36:1-4), Jehoiakim (Ch2 36:5-8) for eleven years, Jehoiachin three months (Ch2 36:9, Ch2 36:10), and Zedekiah eleven years (Ch2 36:11). Additions were made to the national guilt, and advances towards the national destruction, in each of those reigns. The destruction was, at length, completed in the slaughter of multitudes (Ch2 36:17), the plundering and burning of the temple and all the palaces, the desolation of the city (Ch2 36:18, Ch2 36:19), and the captivity of the people that remained (Ch2 36:20). 2. Some remarks upon it - that herein sin was punished, Zedekiah's wickedness (Ch2 36:12, Ch2 36:13), the idolatry the people were guilty of (Ch2 36:14), and their abuse of God's prophets (Ch2 36:15, Ch2 36:16). The word of God was herein fulfilled (Ch2 36:21). II. The dawning of the day of their deliverance in Cyrus's proclamation (Ch2 36:22, Ch2 36:23).
Open source ↗Cross-references
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From the days of our fathers to this day, our guilt has been great. Because of our iniquities, we and our kings and priests have been delivered into the hands of the kings of the earth and put to the sword and captivity, to pillage and humiliation, as we are this day.
Consider Your covenant, for haunts of violence fill the dark places of the land.
and now the LORD has fulfilled it; He has done just as He said. Because you people have sinned against the LORD and have not obeyed His voice, this thing has happened to you.
For this is what the LORD says: Just as I have brought all this great disaster on this people, so I will bring on them all the good I have promised them.
I declare to you today that you will surely perish; you shall not prolong your days in the land that you are crossing the Jordan to possess.
Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice.
Therefore, hand their children over to famine; pour out the power of the sword upon them. Let their wives become childless and widowed; let their husbands be slain by disease, their young men struck down by the sword in battle.
So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.
But they conspired against Zechariah, and by order of the king, they stoned him in the courtyard of the house of the LORD.