Deep Dive

II Chronicles 29:34

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However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had been consecrated. For the Levites had been more diligent in consecrating themselves than the priests had been.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 34

The celebration of the passover. - Ch2 30:1-12. The preparations for this celebration. - Ch2 30:1. Hezekiah invited all Israel and Judah to it; "and he also wrote letters to Ephraim and Manasseh," the two chief tribes of the northern kingdom, which here, as is manifest from Ch2 30:5, Ch2 30:10, are named instar omnium. But the whole sentence serves only to elucidate כּל־שׂראל על ישׁלה. To all Israel (of the ten tribes) he sent the invitation, and this he did by letters. The verse contains a general statement as to the matter, which is further described in what follows.

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Matthew Henry Bible Commentaryv. 34

We are here entering upon a pleasant scene, the good and glorious reign of Hezekiah, in which we shall find more of God and religion than perhaps in any of the good reigns we have yet met with; for he was a very zealous, devout, good man, none like him. In this chapter we have an account of the work of reformation which he set about with vigour immediately after his accession to the crown. Here is, I. His exhortation to the priests and Levites, when he put them in possession of the house of God again (Ch2 29:1-11). II. The care and pains which the Levites took to cleanse the temple, and put things in order there (Ch2 29:12-19). III. A solemn revival of God's ordinances that had been neglected, in which atonement was made for the sins of the last reign, and the wheels were set a-going again, to the great satisfaction of king and people (v. 20-36).

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Tyndale Open Study Notesv. 34

29:34 The Chronicler shows surprise and delight at the people’s spontaneity and at the great number of devoted praise offerings consumed as part of the thanksgiving festivities. These things indicated that the Lord himself had prepared the people’s hearts for the event, far beyond what the priests and Levites had anticipated.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Cross-references

Other passages the community most often connects to this one. Tap to read.

II Chronicles 35:11rank 5

And they slaughtered the Passover lambs, while the priests sprinkled the blood handed to them and the Levites skinned the animals.

II Chronicles 30:3rank 4

since they had been unable to observe it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem.

Psalms 94:15rank 2

Surely judgment will again be righteous, and all the upright in heart will follow it.

Numbers 8:19rank 2

And I have given the Levites as a gift to Aaron and his sons from among the Israelites, to perform the service for the Israelites at the Tent of Meeting and to make atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.”

Psalms 26:6rank 2

I wash my hands in innocence that I may go about Your altar, O LORD,

Psalms 7:10rank 2

My shield is with God, who saves the upright in heart.

I Chronicles 29:17rank 2

I know, my God, that You test the heart and delight in uprightness. All these things I have given willingly and with an upright heart, and now I have seen Your people who are present here giving joyfully and willingly to You.

II Chronicles 29:5rank 2

“Listen to me, O Levites,” he said. “Consecrate yourselves now and consecrate the house of the LORD, the God of your fathers. Remove from the Holy Place every impurity.

Numbers 8:15rank 2

After you have cleansed them and presented them as a wave offering, they may come to serve at the Tent of Meeting.

Numbers 18:3rank 2

And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die.

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