Deep Dive

II Chronicles 29:21

A plain-spoken deep dive on this verse. Read the chapter →

They brought seven bulls, seven rams, seven lambs, and seven male goats as a sin offering for the kingdom, for the sanctuary, and for Judah. And the king commanded the priests, the descendants of Aaron, to offer them on the altar of the LORD.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 21

The celebration of the passover. - Ch2 30:1-12. The preparations for this celebration. - Ch2 30:1. Hezekiah invited all Israel and Judah to it; "and he also wrote letters to Ephraim and Manasseh," the two chief tribes of the northern kingdom, which here, as is manifest from Ch2 30:5, Ch2 30:10, are named instar omnium. But the whole sentence serves only to elucidate כּל־שׂראל על ישׁלה. To all Israel (of the ten tribes) he sent the invitation, and this he did by letters. The verse contains a general statement as to the matter, which is further described in what follows.

Open source ↗
Matthew Henry Bible Commentaryv. 21

We are here entering upon a pleasant scene, the good and glorious reign of Hezekiah, in which we shall find more of God and religion than perhaps in any of the good reigns we have yet met with; for he was a very zealous, devout, good man, none like him. In this chapter we have an account of the work of reformation which he set about with vigour immediately after his accession to the crown. Here is, I. His exhortation to the priests and Levites, when he put them in possession of the house of God again (Ch2 29:1-11). II. The care and pains which the Levites took to cleanse the temple, and put things in order there (Ch2 29:12-19). III. A solemn revival of God's ordinances that had been neglected, in which atonement was made for the sins of the last reign, and the wheels were set a-going again, to the great satisfaction of king and people (v. 20-36).

Open source ↗
Tyndale Open Study Notesv. 21

29:21 The bulls, . . . rams, and lambs were for the burnt offering, and the male goats were for the sin offering (see Lev 1; 4:1–5:13).

Open source ↗

Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 21

בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) צָפִיר (tsâphîyr, H6842) — a male goat (as prancing) עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) מִקְדָּשׁ (miqdâsh, H4720) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אָמַר (ʼâmar, H559) — to say (used with great latitude) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…

Open source ↗

Cross-references

Other passages the community most often connects to this one. Tap to read.

Your reflection