Deep Dive

II Chronicles 26:21

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So King Uzziah was a leper until the day of his death. He lived in isolation, leprous and cut off from the house of the LORD, while his son Jotham had charge of the royal palace to govern the people of the land.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 21

Jotham having ascended the throne at the age of twenty-five, reigned altogether in the spirit and power of his father, with the single limitation that he did not go into the sanctuary of Jahve (cf. Ch2 26:16.). This remark is not found in 2 Kings 15, because there Uzziah's intrusion into the temple is also omitted. The people still did corruptly (cf. Ch2 26:16). This refers, indeed, to the continuation of the worship in the high places, but hints also at the deep moral corruption which the prophets of that time censure (cf. especially Isa 2:5., Ch2 5:7.; Mic 1:5; Mic 2:1.).

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Matthew Henry Bible Commentaryv. 21

This chapter gives us an account of the reign of Uzziah (Azariah he was called in the Kings) more fully than we had it before, though it was long, and in some respects illustrious, yet it was very briefly related, Kg2 14:21; Kg2 15:1, etc. Here is, I. His good character in general (Ch2 26:1-5) II. His great prosperity in his wars, his buildings, and all the affairs of his kingdom (Ch2 26:6-15). III. His presumption in invading the priests' office, for which he was struck with a leprosy, and confined by it (Ch2 26:16-21) even to his death (Ch2 26:22, Ch2 26:23).

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Tyndale Open Study Notesv. 21

26:21 The leprosy forced King Uzziah to spend the end of his life in quarantine in a separate house (literally a free house). The significance of this term is not known; it is often interpreted to mean that he was free from the duties of the monarchy. In Ugaritic texts, it seems to be a euphemism for a place of total confinement.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

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