II Chronicles 19:7
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And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Jehoshaphat's victory over the Moabites, Ammonites, and other nations; and the remaining items of information as to his reign. - Vv. 1-30. The victory over the hostile peoples who invaded Judah. In the succeeding time, the Moabites and Ammonites, in alliance with other tribes of Mount Seir, invaded Judah with the purpose of driving the people of God out of their country, and extirpating them (Ch2 20:1). On being informed of this invasion, Jehoshaphat sought help of the Lord, while he proclaimed a fast in the land, and in the temple before the assembled people prayed God for His help (Ch2 20:2-12); and received by the mouth of the prophet Jahaziel the promise that God would fight for Judah, and that king and people would next day behold the help the Lord would give (Ch2 20:13-18). And so it happened. On the following day, when the Judaean army, with the Levitic singers and players at their head, came into the wilderness Jeruel, their enemies had by the dispensation of God mutually destroyed each other (Ch2 20:19-24), so that Jehoshaphat and his people found the proposed battle-field full of corpses, and gathered spoil for three days, and then on the fourth day, in the Valley of Blessing, they praised the Lord for the wonderful deliverance; thereafter returning to Jerusalem with joy, again to thank the Lord in the house of God for His help (Ch2 20:25-30).
Open source ↗We have here a further account of the good reign of Jehoshaphat, I. His return in peace to Jerusalem (Ch2 19:1). II. The reproof given him for his league with Ahab, and his acting in conjunction with him (Ch2 19:2, Ch2 19:3). III. The great care he took thereupon to reform his kingdom (Ch2 19:4). IV. The instructions he gave to his judges, both those in the country towns that kept the inferior courts (Ch2 19:5-7), and those in Jerusalem that sat in the supreme judicature of the kingdom (Ch2 19:8-11).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?”
For God does not show favoritism.
Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.
Whoever does wrong will be repaid for his wrong, and there is no favoritism.
What then shall we say? Is God unjust? Certainly not!
Then Peter began to speak: “I now truly understand that God does not show favoritism,
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.