II Chronicles 18:21
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And he replied, ‘I will go out and be a lying spirit in the mouths of all his prophets.’ ‘You will surely entice him and prevail,’ said the LORD. ‘Go and do it.’
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The prophet Jehu's declaration as to Jehoshaphat's alliance with Ahab, and Jehoshaphat's further efforts to promote the fear of God and the administration of justice in Judah. - Ch2 19:1-3. Jehu's declaration. Jehoshaphat returned from the war in which Ahab had lost his life, בּשׁלום, i.e., safe, uninjured, to his house in Jerusalem; so that the promise of Micah in Ch2 18:16 was fulfilled also as regards him. But on his return, the seer Jehu, the son of Hanani, who had been thrown into the stocks by Asa (Ch2 16:7.), met him with the reproving word, "Should one help the wicked, and lovest thou the haters of Jahve!" (the inf. with ל, as in Ch1 5:1; Ch1 9:25, etc.). Of these sins Jehoshaphat had been guilty. "And therefore is anger from Jahve upon thee" (על קצף as in Ch1 27:24). Jehoshaphat had already had experience of this wrath, when in the battle of Ramoth the enemy pressed upon him (Ch2 18:31), and was at a later time to have still further experience of it, partly during his own life, when the enemy invaded his land (2 Chron 20), and when he attempted to re-establish the sea trade with Ophir (Ch2 20:35.), partly after his death in his family (2 Chron 21 and Ch2 22:1-12). "But," continues Jehu, to console him, "yet there are good things found in thee (cf. Ch2 12:12), for thou hast destroyed the Asheroth..." אשׁרות = אשׁרים, Ch2 17:6. On these last words, comp. Ch2 12:14 and Ch2 17:4.
Open source ↗The story of this chapter we had just as it is here related in the story of the reign of Ahab king of Israel, 1 Kings 22. There it looks more creditable to Ahab than any thing else recorded of him that he was in league with so good a man as Jehoshaphat; here it is a great blemish in the reign of Jehoshaphat that he thus connected himself with so bad a man as Ahab. Here is, I. The alliance he contracted himself with Ahab (Ch2 18:1). II. His consent to join with him in his expedition for the recovery of Remoth - Gilead out of the hands of the Syrians (Ch2 18:2, Ch2 18:3). III. Their consulting with the prophets, false and true, before they went (v. 4-27). IV. The success of their expedition. Jehoshaphat hardly escaped (Ch2 18:28-32) and Ahab received his death's wound (Ch2 18:33, Ch2 18:34).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.
and will go out to deceive the nations in the four corners of the earth—Gog and Magog—to assemble them for battle. Their number is like the sand of the seashore.
“Very well,” said the LORD to Satan. “Everything he has is in your hands, but you must not lay a hand on the man himself.” Then Satan went out from the presence of the LORD.
God sent a spirit of animosity between Abimelech and the leaders of Shechem and caused them to treat Abimelech deceitfully,
Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.
So you see, the LORD has put a lying spirit in the mouths of these prophets of yours, and the LORD has pronounced disaster against you.”
And the LORD said, ‘Who will entice Ahab king of Israel to march up and fall at Ramoth-gilead?’ And one suggested this, and another that.
We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. That is how we know the Spirit of truth and the spirit of deception.
The cursing that he loved, may it fall on him; the blessing in which he refused to delight, may it be far from him.
“Very well,” said the LORD to Satan. “He is in your hands, but you must spare his life.”