II Chronicles 11:6
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He built up Bethlehem, Etam, Tekoa,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Rehoboam's defection from the Lord, and his humiliation by the Egyptian king Shishak. - Ch2 12:1. The infinitive כּהכין, "at the time of the establishing," with an indefinite subject, may be expressed in English by the passive: when Rehoboam's royal power was established. The words refer back to Ch2 11:17. כּחזקתו, "when he had become strong" (חזקה is a nomen verbale: the becoming strong; cf. Ch2 26:16; Ch2 11:2), he forsook the Lord, and all Israel with him. The inhabitants of the kingdom of Judah are here called Israel, to hint at the contrast between the actual conduct of the people in their defection from the Lord, and the destiny of Israel, the people of God. The forsaking of the law of Jahve is in substance the fall into idolatry, as we find it stated more definitely in Kg1 14:22.
Open source ↗We are here going on with the history of Rehoboam. I. His attempt to recover the ten tribes he has lost, and the letting fall of that attempt in obedience to the divine command (Ch2 11:1-4). II. His successful endeavours to preserve the two tribes that remained (Ch2 11:5-12). III. The resort of the priests and Levites to him (Ch2 11:13-17). IV. An account of his wives and children (Ch2 11:18-23).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time.
And next to them, the Tekoites repaired another section, from a point opposite the great tower that juts out to the wall of Ophel.
And their villages were Etam, Ain, Rimmon, Tochen, and Ashan—five towns—
And he struck them ruthlessly with a great slaughter, and then went down and stayed in the cave at the rock of Etam.
Now David was the son of a man named Jesse, an Ephrathite from Bethlehem of Judah who had eight sons in the days of Saul. And Jesse was old and well along in years.
So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).
Early in the morning they got up and left for the Wilderness of Tekoa. As they set out, Jehoshaphat stood up and said, “Hear me, O people of Judah and Jerusalem. Believe in the LORD your God, and you will be upheld; believe in His prophets, and you will succeed.”
These are the words of Amos, who was among the sheepherders of Tekoa—what he saw concerning Israel two years before the earthquake, in the days when Uzziah was king of Judah and Jeroboam son of Jehoash was king of Israel.
Next to him, the Tekoites made repairs, but their nobles did not put their shoulders to the work under their supervisors.
“Run for cover, O sons of Benjamin; flee from Jerusalem! Sound the ram’s horn in Tekoa; send up a signal over Beth-haccherem, for disaster looms from the north, even great destruction.