II Chronicles 10:16
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When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So all the Israelites went home,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
To your tents, O Israel - "To your cities, O Israel." - Targum. Now, David, see to thine own house - "Now, David, rule over the men of thy own house." - Targum.
Open source ↗REHOBOAM REFUSING THE OLD MEN'S GOOD COUNSEL. (Ch2 10:1-15) Rehoboam went to Shechem--(See on Kg1 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki. 12:1-19.
Open source ↗INTRODUCTION TO 2 CHRONICLES 10 This chapter is not only in sense the same, but is expressed almost in the selfsame words as First Kings chapter twelve, verses one through nineteen, so there needs not anything to be added to the notes there, which the reader is referred to. See Gill on Kg1 12:1.
Open source ↗IV. The History of the Kingdom of Judah Until Its Fall - 2 Chronicles 10-36. After giving an account of the revolt of the ten tribes of Israel from the divinely chosen royal house of David (2 Chron 10), the author of the Chronicle narrates the history of the kingdom of Judah - to which he confines himself, to the exclusion of the history of the kingdom of the ten tribes - at much greater length than the author of the books of Kings has done. This latter portrays the development of both kingdoms, but treats only very briefly of the history of the kingdom of Judah, especially under its first rulers, and characterizes the attitude of the kings and people of Judah to the kingdom of Israel and to the Lord only in the most general way. The author of the Chronicle, on the other hand, depicts the development of Judah under Rehoboam, Abijah, Asa, and Jehoshaphat much more thoroughly, by communicating a considerable number of events which are omitted in the book of Kings. As we have already proved, the purpose of the chronicler was to show, according to the varying attitude of the kings of the house of David to the Lord and to His law, how, on the one hand, God rewarded the fidelity of the kings and of the people to His covenant with prosperity and blessing, and furnished to the kingdom of Judah, in war with its enemies, power which secured the victory; and how, on the other, He took vengeance for every revolt of the kings and people, and for every fall into idolatry and superstition, by humiliations and awful judgments. And more especially from the times of the godless kings Ahaz and Manasseh does our author do this, pointing out how God suffered the people to fall ever deeper into feebleness, and dependence upon the heathen world powers, until finally, when the efforts of the p…
Open source ↗This chapter is copied almost verbatim from 1 Kings 12:1-19, where it was opened at large. Solomon's defection from God was not repeated, but the defection of the ten tribes from his family is, in this chapter, where we find, I. How foolish Rehoboam was in his treating with them (Ch2 10:1, Ch2 10:5-14). II. How wicked the people were in complaining of Solomon (Ch2 10:2-4). and forsaking Rehoboam (Ch2 10:16-19). III. How just and righteous God was in all this (Ch2 10:15). His counsel was thereby fulfilled. With him are strength and wisdom; both the deceived and the deceiver (the fool and the knave) are his (Job 12:16), that is, are made use of by him to suit his purposes.
Open source ↗10:16 The people responded using words that were the converse of a poetic saying the Chronicler had used earlier (1 Chr 12:18); there, the people of the southern tribes of Benjamin and Judah (1 Chr 12:16) showed growing support for David.
Open source ↗Cross-references
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Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!”
So to this day Israel has been in rebellion against the house of David.
There I will make a horn grow for David; I have prepared a lamp for My anointed one.
“In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old,
Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.
“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”
Then each went to his own home.
They did not show kindness to the house of Jerubbaal (that is, Gideon) for all the good things he had done for Israel.
Yet I will not tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.”
For He must reign until He has put all His enemies under His feet.