I Chronicles 2:55
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Bethlehem, the Netophathites, Atroth-beth-joab, half the Manahathites, the Zorites, and the clans of the scribes who lived at Jabez—the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
INTRODUCTION TO 1 CHRONICLES 2 This chapter begins with the twelve sons of Israel or Jacob, Ch1 2:1, then reckons the sons of Judah, the fourth son of Jacob, Ch1 2:3, then the posterity of Pharez and Zerah, sons of Judah, Ch1 2:5, next the sons of Hezron, a son of Pharez, Ch1 2:9, particularly the posterity of Ram, a son of Hezron, from whom sprung Jesse and his family, Ch1 2:10, then of Caleb: another son of Hezron, Ch1 2:18, and next of Jerahmeel, the firstborn of Hezron, Ch1 1:25 and particularly the posterity of Sheshan, a descendant of his, Ch1 1:34 and then other sons of Caleb, with their posterity, are reckoned, Ch1 1:42 and the chapter is closed with the families of the Scribes in Jabesh, the same with the Kenites, Ch1 2:55.
Open source ↗We have now come to what was principally intended, the register of the children of Israel, that distinguished people, that were to "dwell alone, and not be reckoned among the nations." Here we have, I. The names of the twelve sons of Israel (Ch1 2:1, Ch1 2:2). II. An account of the tribe of Judah, which has the precedency, not so much for the sake of David as for the sake of the Son of David, our Lord, who sprang out of Judah, Heb 7:14. 1. The first descendants from Judah, down to Jesse (Ch1 2:3-12). 2. The children of Jesse (Ch1 2:13-17). 3. The posterity of Hezron, not only through Ram, from whom David came, but through Caleb (Ch1 2:18-20), Segub (Ch1 2:21-24), Jerahmeel (Ch1 2:25-33, and so to Ch1 2:41), and more by Caleb (Ch1 2:42-49), with the family of Caleb the son of Hur (Ch1 2:50-55). The best exposition we can have of this and the following chapters, and which will give the clearest view of them, is found in those genealogical tables which were published with some of the first impressions of the last English Bible about 100 years ago, and continued for some time; and it is a pity but they were revived in some of our later editions, for they are of great use to those who diligently search the scriptures. They are said to be drawn up by that great master in scripture-learning, Mr. Hugh Broughton. We meet with them sometimes in old Bibles.
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Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live among the people.
When he left there, he found Jehonadab son of Rechab, who was coming to meet him. Jehu greeted him and asked, “Is your heart as true to mine as my heart is to yours?” “It is!” Jehonadab replied. “If it is,” said Jehu, “give me your hand.” So he gave him his hand, and Jehu helped him into his chariot,
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.
this is what the LORD of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to stand before Me.’”
And he warned the Kenites, “Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites. Otherwise I will sweep you away with them.” So the Kenites moved away from the Amalekites.
this Ezra came up from Babylon. He was a scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted Ezra all his requests, for the hand of the LORD his God was upon him.
How can you say, ‘We are wise, and the Law of the LORD is with us,’ when in fact the lying pen of the scribes has produced a deception?