I Chronicles 22:9
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But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and I will grant to Israel peace and quiet during his reign.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Behold, a son shall be born to thee,.... For this was said to David before the birth of Solomon, see Sa2 7:12. who shall be a man of rest, and I will give him rest from all his enemies round about: and so should be at leisure for such a work, and his people enjoy great prosperity and riches, and so be capable of contributing largely and liberally to it: for his name shall be Solomon; which signifies peace, and is one of the six persons that had their names given them before they were born, as the Jews observe (q): and I will give peace and quietness unto Israel in his days; and so a proper time to begin and carry on such a work; of the fulfilment of this prophecy, see Kg1 4:24. (q) Pirke Eliezer, c. 32.
Open source ↗"Out of the eater comes forth meat." It was upon occasion of the terrible judgment inflicted on Israel for the sin of David that God gave intimation of the setting up of another altar, and of the place where he would have the temple to be built, upon which David was excited with great vigour to make preparation for that great work, wherein, though he had long since designed it, it should seem, he had, of late, grown remiss, till awakened by the alarm of that judgment. The tokens of God's favour he received after those of his displeasure, I. Directed him to the place (Ch1 22:1). II. Encouraged and quickened him to the work. 1. He set himself to prepare for the building (Ch1 22:2-5). 2. He instructed Solomon, and gave him a charge concerning this work (Ch1 22:6-16). 3. He commanded the princes to assist him in it (Ch1 22:17-19). There is a great deal of difference between the frame of David's spirit in the beginning of the former chapter and in the beginning of this. There, in the pride of his heart, he was numbering the people; here, in his humility, preparing for the service of God. There corruption was uppermost (but the well of living water in the soul, though it may be muddied, will work itself clear again); grace here has recovered the upper hand.
Open source ↗22:9-10 Solomon was a man of peace, free from war and from shedding blood in battle. The Temple was built during his peaceful reign (see 2 Chr 2–7). • The Hebrew deliberately uses two different words to describe conditions during Solomon’s reign: peace (Hebrew shalom, related to Solomon’s name), and quiet (Hebrew menukhah, related to the idea of redemption).
Open source ↗Cross-references
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Throughout the days of Solomon, Judah and Israel dwelt securely from Dan to Beersheba, each man under his own vine and his own fig tree.
The people of Judah and Israel were as numerous as the sand on the seashore, and they were eating and drinking and rejoicing.
But now the LORD my God has given me rest on every side, and there is no adversary or crisis.
So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites.
O LORD, You will establish peace for us. For all that we have accomplished, You have done for us.
The latter glory of this house will be greater than the former, says the LORD of Hosts. And in this place I will provide peace, declares the LORD of Hosts.”
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
bringing praise to their lips. Peace, peace to those far and near,” says the LORD, “and I will heal them.”
For this is what the LORD says: “I will extend peace to her like a river, and the wealth of nations like a flowing stream; you will nurse and be carried on her arm, and bounced upon her knees.
I form the light and create the darkness; I bring prosperity and create calamity. I, the LORD, do all these things.