I Chronicles 21:13
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David answered Gad, “I am deeply distressed. Please, let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hands of men.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
David said - I am in a great strait - The Targum reasons thus: "And David said to Gad, If I choose famine, the Israelites may say, The granaries of David are full of corn; neither doth he care should the people of Israel die with hunger. And if I choose war, and fly before an enemy, the Israelites may say, David is a strong and warlike man, and he cares not though the people of Israel should fall by the sword. I am brought into a great strait; I will deliver myself now into the Hand of the Word of the Lord, ביד מימרא דיי beyad meymera dayai, for his mercies are many; but into the hands of the children of men I will not deliver myself."
Open source ↗let me fall now into the hand of the Lord . . . let me not fall into the hand of man--Experience had taught him that human passion and vengeance had no bounds, whereas our wise and gracious Father in heaven knows the kind, and regulates the extent, of chastisement which every one needs.
Open source ↗INTRODUCTION TO 1 CHRONICLES 21 Excepting the three last verses, is contained in Sa2 24:1 with some few variations, which are there observed; see the notes there.
Open source ↗INTRODUCTION TO 1 CHRONICLES 21 Excepting the three last verses, is contained in Sa2 24:1 with some few variations, which are there observed; see the notes there.
Open source ↗As this rehearsal makes no mention of David's sin in the matter of Uriah, so neither of the troubles of his family that followed upon it; not a word of Absalom's rebellion, or Sheba's. But David's sin, in numbering the people, is here related, because, in the atonement made for that sin, an intimation was given of the spot of ground on which the temple should be built. Here is, I. David's sin, in forcing Joab to number the people (Ch1 21:1-6). II. David's sorrow for what he had done, as soon as he perceived the sinfulness of it (Ch1 21:7, Ch1 21:8). III. The sad dilemma (or trilemma rather) he was brought to, when it was put to him to choose how he would be punished for this sin, and what rod he would be beaten with (Ch1 21:9-13). IV. The woeful havoc which was made by the pestilence in the country, and the narrow escape which Jerusalem had from being laid waste by it (Ch1 21:14-17). V. David's repentance, and sacrifice, upon this occasion, and the staying of the plaque thereupon (Ch1 21:18-30). This awful story we met with, and meditated upon, 2 Sa. 24.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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O Israel, put your hope in the LORD, for with the LORD is loving devotion, and with Him is redemption in abundance.
I am torn between the two. I desire to depart and be with Christ, which is far better indeed.
It is a fearful thing to fall into the hands of the living God.
Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
But my prayer to You, O LORD, is for a time of favor. In Your abundant loving devotion, O God, answer me with Your sure salvation.
If we say, ‘Let us go into the city,’ we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die.”
But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven.
For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.
A righteous man regards the life of his animal, but the tender mercies of the wicked are only cruelty.