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II Kings 7:15

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And they tracked them as far as the Jordan, and indeed, the whole way was littered with the clothing and equipment the Arameans had thrown off in haste. So the scouts returned and told the king.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 15

Elisha announced to him the word of the Lord: "At the (this) time to-morrow a seah of wheaten flour (סלת, see at Kg1 5:2) will be worth a shekel, and two seahs of barley a shekel in the gate, i.e., in the market, at Samaria." A seah, or a third of an ephah = a Dresden peck (Metze), for a shekel was still a high price; but in comparison with the prices given in Kg2 6:25 as those obtained for the most worthless kinds of food, it was incredibly cheap. The king's aide-de-camp (שׁלישׁ: see at Sa2 23:8; נשׁען למּלך אשׁר, an error in writing for נשׁ המּלך אשׁר, cf. Kg2 7:17, and for the explanation Kg2 5:18) therefore replied with mockery at this prophecy: "Behold (i.e., granted that) the Lord made windows in heaven, will this indeed be?" i.e., such cheapness take place. (For the construction, see Ewald, 357, b.) The ridicule lay more especially in the "windows in heaven," in which there is an allusion to Gen 7:11, sc. to rain down a flood of flour and corn. Elisha answered seriously: "Behold, thou wilt see it with thine eyes, but not eat thereof" (see Kg2 7:17.). The fulfilment of these words of Elisha was brought about by the event narrated in Kg2 7:3.

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Matthew Henry Bible Commentaryv. 15

Relief is here brought to Samaria and her king, when the case is, in a manner, desperate, and the king despairing. I. It is foretold by Elisha, and an unbelieving lord shut out from the benefit of it (Kg2 7:1, Kg2 7:2). II. It is brought about, 1. By an unaccountable fright into which God put the Syrians (Kg2 7:6), which caused them to retire precipitately (Kg2 7:7). 2. By the seasonable discovery which four lepers made of this (Kg2 7:3-5), and the account which they gave of it to the court (Kg2 7:8-11). 3. By the cautious trial which the king made of the truth of it (Kg2 7:12-15). III. The event answered the prediction both in the sudden plenty (Kg2 7:16), and the death of the unbelieving lord (Kg2 7:17-20); for no word of God shall fall to the ground.

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 15

יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb מָלֵא (mâlêʼ, H4392) — full (literally or figuratively) or filling (literally); also (concretely) fulness;… בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) אֲרָם (ʼĂrâm, H758) — Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of… שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively) חָפַז (châphaz, H2648) — properly, to start up suddenly, i.e. (by implication) to hasten away, to fear מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… מֶלֶךְ (melek, H4428) — a king

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