II Kings 25:29
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So Jehoiachin changed out of his prison clothes, and he dined regularly at the king’s table for the rest of his life.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Nebuchadnezzar besieges Jerusalem; it is taken, after having been sorely reduced by famine, etc.; and Zedekiah, endeavoring to make his escape, is made prisoner, his sons slain before his eyes; then, his eyes being put out, he is put in chains and carried to Babylon, Kg2 25:1-7. Nebuzar-adan burns the temple, breaks down the walls of Jerusalem, and carries away the people captives, leaving only a few to till the ground, Kg2 25:8-12. He takes away all the brass, and all the vessels of the temple, Kg2 25:13-17. Several of the chief men and nobles found in the city, he brings to Nebuchadnezzar at Riblah, who puts them all to death, Kg2 25:18-21. Nebuchadnezzar makes Gedaliah governor over the poor people that were left, against whom Ishmael rises, and slays him, and others with him; on which the people in general, fearing the resentment of the Chaldeans, flee to Egypt, Kg2 25:22-26. Evil-merodach, king of Babylon, releases Jehoiachin out of prison, treats him kindly, and makes him his friend, Kg2 25:27-30.
Open source ↗Jehoiachin . . . did eat . . . continually before him--According to an ancient usage in Eastern courts, had a seat at the royal table on great days, and had a stated provision granted him for the maintenance of his exiled court. Next: 1 Chronicles Introduction
Open source ↗INTRODUCTION TO 2 KINGS 25 In this chapter is an account of the siege, taking, and burning of the city of Jerusalem, and of the carrying captive the king and the inhabitants to Babylon, Kg2 25:1, as also of the pillars and vessels of the temple brought thither, Kg2 25:13 and of the putting to death several of the principal persons of the land, Kg2 25:18, and of the miserable condition of the rest under Gedaliah, whom Ishmael slew, Kg2 25:23, and the chapter, and so the history, is concluded with the kindness Jehoiachin met with from the king of Babylon, after thirty seven years' captivity, Kg2 25:27.
Open source ↗Ever since David's time Jerusalem had been a celebrated place, beautiful for situation and the joy of the whole earth: while the book of psalms lasts that name will sound great. In the New Testament we read much of it, when it was, as here, ripening again for its ruin. In the close of the Bible we read of a new Jerusalem. Every thing therefore that concerns Jerusalem is worthy our regard. In this chapter we have, I. The utter destruction of Jerusalem by the Chaldeans, the city besieged and taken (Kg2 25:1-4), the houses burnt (Kg2 25:8, Kg2 25:9), and wall broken down (Kg2 25:10), and the inhabitants carried away into captivity (Kg2 25:11, Kg2 25:12). The glory of Jerusalem was, 1. That it was the royal city, where were set "the thrones of the house of David;" but that glory has now departed, for the prince is made a most miserable prisoner, the seed royal is destroyed (Kg2 25:5-7), and the principal officers are put to death (Kg2 25:18-21). 2. That it was the holy city, where was the testimony of Israel; but that glory has departed, for Solomon's temple is burnt to the ground (Kg2 25:9) and the sacred vessels that remained are carried away to Babylon (Kg2 25:13-17). Thus has Jerusalem become as a widow, Lam 1:1. Ichabod - Where is the glory? II. The distraction and dispersion of the remnant that was left in Judah under Gedaliah (Kg2 25:22-26). III. The countenance which, after thirty-seven years' imprisonment, was given to Jehoiachin the captive king of Judah (Kg2 25:27-30).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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“Do not be afraid,” said David, “for surely I will show you kindness for the sake of your father Jonathan. I will restore to you all the land of your grandfather Saul, and you will always eat at my table.”
to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
Then Pharaoh removed the signet ring from his finger, put it on Joseph’s finger, clothed him in garments of fine linen, and placed a gold chain around his neck.
So the angel said to those standing before him, “Take off his filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will clothe you with splendid robes.”
Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive.
When Esther’s maidens and eunuchs came and told her about Mordecai, the queen was overcome with distress. She sent clothes for Mordecai to wear instead of his sackcloth, but he would not accept them.
Mordecai went out from the presence of the king in royal garments of blue and white, with a large gold crown and a purple robe of fine linen. And the city of Susa shouted and rejoiced.
But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
So Pharaoh sent for Joseph, who was quickly brought out of the dungeon. After he had shaved and changed his clothes, he went in before Pharaoh.