II Kings 19:14
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So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Hezekiah's prayer. - Kg2 19:14. Hezekiah took the letter, read it, went into the temple and spread it out before Jehovah, to lay open its contents before God. The contents of the letter are given in Kg2 19:10-13 in the form of the message which the ambassadors delivered to Hezekiah from their king, because the ambassadors communicated to Hezekiah by word of mouth the essential contents of the writing which they conveyed, and simply handed him the letter as a confirmation of their words. ספרים, like litterae, means a letter; hence the singular suffix attached to ויּפרשׂהוּ, whereas in the case of ויּקראם, which stands nearer, the suffix follows the number of the noun to which it refers. The spreading out of the letter before God was an embodiment of the wish, which sprang from a child-like and believing trust, that the Lord would notice and punish that defiance of the living God which it contained. What Hezekiah meant by this action he expressed in the following prayer. Kg2 19:15 In opposition to the delusion of the Assyrians, he describes Jehovah, the God of Israel, as the only God of all the kingdoms of the earth, since He was the Creator of heaven and earth. הכּרבים ישׁב (see at Sa1 4:4 and Exo 25:22) indicates the covenant-relation into which Jehovah, the almighty Creator and Ruler of the whole world, had entered towards Israel. As the covenant God who was enthroned above the cherubim the Lord was bound to help His people, if they turned to Him with faith in the time of their distress and entreated His assistance; and as the only God of all the world He had the power to help. In Isaiah, צבאות, which is very rare in historical prose, but very common in prophetical addresses, is added to the name יהוה, and thus Jehovah at the very outset is addressed as the God of the…
Open source ↗Jerusalem's great distress we read of in the foregoing chapter, and left it besieged, insulted, threatened, terrified, and just ready to be swallowed up by the Assyrian army. But in this chapter we have an account of its glorious deliverance, not by sword or bow, but by prayer and prophecy, and by the hand of an angel. I. Hezekiah, in great concern, sent to the prophet Isaiah, to desire his prayers (Kg2 19:1-5) and received from him an answer of peace (Kg2 19:6, Kg2 19:7). II. Sennacherib sent a letter to Hezekiah to fright him into a surrender (Kg2 19:8-13). III. Hezekiah thereupon, by a very solemn prayer, recommended his case to God, the righteous Judge, and begged help from him (Kg2 19:14-19). IV. God, by Isaiah, sent him a very comfortable message, assuring him of deliverance (Kg2 19:20-34). V. The army of the Assyrians was all cut off by an angel and Sennacherib himself slain by his own sons (Kg2 19:35-37). And so God glorified himself and saved his people.
Open source ↗19:14-19 Hezekiah received Sennacherib’s blasphemous letter and immediately took it to theinto the house of the Lord’s Temple. His prayer to God was a lament of praise (19:15) and petition (19:16-19).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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So Hezekiah received the letter from the messengers, read it, and went up to the house of the LORD and spread it out before the LORD.
At the evening offering, I got up from my humiliation with my tunic and cloak torn, and I fell on my knees, spread out my hands to the LORD my God,