II Kings 18:29
A plain-spoken deep dive on this verse. Read the chapter →
This is what the king says: Do not let Hezekiah deceive you; he cannot deliver you from my hand.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
III. History of the Kingdom of Judah From the Destruction of the Kingdom of the Ten Tribes to the Babylonian Captivity - 2 Kings 18-25 At the time when the kingdom of the ten tribes was destroyed, Judah found itself in a state of dependence upon the imperial power of Assyria, into which it had been brought by the ungodly policy of Ahaz. But three years before the expedition of Salmanasar against Samaria, the pious Hezekiah had ascended the throne of his ancestor David in Jerusalem, and had set on foot with strength and zeal the healing of Judah's wounds, by exterminating idolatry and by restoring the legal worship of Jehovah. As Hezekiah was devoted to the Lord his God with undivided heart and trusted firmly in Him, the Lord also acknowledged him and his undertakings. When Sennacherib had overrun Judah with a powerful army after the revolt of Hezekiah, and had summoned the capital to surrender, the Lord heard the prayer of His faithful servant Hezekiah and saved Judah and Jerusalem from the threatening destruction by the miraculous destruction of the forces of the proud Sennacherib (2 Kings 18 and 19), whereby the power of Assyria was so weakened that Judah had no longer much more to fear from it, although it did chastise Manasseh (Ch2 33:11.). Nevertheless this deliverance, through and in the time of Hezekiah, was merely a postponement of the judgment with which Judah had been threatened by the prophets (Isaiah and Micah), of the destruction of the kingdom and the banishment of its inhabitants. Apostasy from the living God and moral corruption had struck such deep and firm roots in the nation, that the idolatry, outwardly suppressed by Hezekiah, broke out again openly immediately after his death; and that in a still stronger degree, since his son and successor Manasseh…
Open source ↗When the prophet had condemned Ephriam for lies and deceit he comforted himself with this, that Judah yet "ruled with God, and was faithful with the Most Holy," Hos 11:12. It was a very melancholy view which the last chapter gave us of the desolations of Israel; but this chapter shows us the affairs of Judah in a good posture at the same time, that it may appear God has not quite cast off the seed of Abraham, Rom 11:1. Hezekiah is here upon the throne, I. Reforming his kingdom (Kg2 18:1-6). II. Prospering in all his undertakings (Kg2 18:7, Kg2 18:8), and this at the same time when the ten tribes were led captive (Kg2 18:9-12). III. Yet invaded by Sennacherib, the king of Assyria (Kg2 18:13). 1. His country put under contribution (Kg2 18:14-16). 2. Jerusalem besieged (Kg2 18:17). 3. God blasphemed, himself reviled, and his people solicited to revolt, in a virulent speech made by Rabshakeh (v. 18-37). But how well it ended, and how much to the honour and comfort of our great reformer, we shall find in the next chapter.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand!”
He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.
And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
So the king gave the order, and they brought Daniel and threw him into the den of lions. The king said to Daniel, “May your God, whom you serve continually, deliver you!”
Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’