II Kings 17:8
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and walked in the customs of the nations that the LORD had driven out before the Israelites, as well as in the practices introduced by the kings of Israel.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Reign of Hoshea King of Israel. - Kg2 17:1. In the twelfth year of Ahaz began Hoshea to reign. As Hoshea conspired against Pekah, according to Kg2 15:30, in the fourth year of Ahaz, and after murdering him made himself king, whereas according to the verse before us it was not till the twelfth year of Ahaz that he really became king, his possession of the throne must have been contested for eight years. The earlier commentators and almost all the chronologists have therefore justly assumed that there was en eight years' anarchy between the death of Pekah and the commencement of Hoshea's reign. This assumption merits the preference above all the attempts made to remove the discrepancy by alterations of the text, since there is nothing at all surprising in the existence of anarchy at a time when the kingdom was in a state of the greatest inward disturbance and decay. Hoshea reigned nine years, and "did that which was evil in the eyes of Jehovah, though not like the kings of Israel before him" (Kg2 17:2). We are not told in what Hoshea was better than his predecessors, nor can it be determined with any certainty, although the assumption that he allowed his subjects to visit the temple at Jerusalem is a very probable one, inasmuch as, according to Ch2 30:10., Hezekiah invited to the feast of the Passover, held at Jerusalem, the Israelites from Ephraim and Manasseh as far as to Zebulun, and some individuals from these tribes accepted his invitation. But although Hoshea was better than his predecessors, the judgment of destruction burst upon the sinful kingdom and people in his reign, because he had not truly turned to the Lord; a fact which has been frequently repeated in the history of the world, namely, that the last rulers of a decaying kingdom have not been so bad as thei…
Open source ↗This chapter gives us an account of the captivity of the ten tribes, and so finishes the history of that kingdom, after it had continued about 265 years, from the setting up of Jeroboam the son of Nebat. In it we have, I. A short narrative of this destruction (Kg2 17:1-6). II. Remarks upon it, and the causes of it, for the justifying of God in it and for warning to others (v. 7-23). III. An account of the nations which succeeded them in the possession of their land, and the mongrel religion set up among them (v. 24-41).
Open source ↗17:8-13 The catalog of Israel’s sins includes numerous pagan rites and practices. Whether done in the open or secretly, God was aware of them all. Many were even initiated by Israel’s kings who built pagan shrines, sacred pillars, and Asherah poles and emulated heathen sacrifices and idolatry (10:29; 15:18, 28; 1 Kgs 12:28-33; 15:34; 16:30-33). All levels of Israelite society, royalty and commoner alike, persisted in such sins despite denunciation and warning by God’s prophets, which included the writings of Isaiah, Hosea, Amos, and Micah.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.
When you enter the land that the LORD your God is giving you, do not imitate the detestable ways of the nations there.
You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of Canaan, into which I am bringing you. You must not walk in their customs.
This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.
and even Judah did not keep the commandments of the LORD their God, but lived according to the customs Israel had introduced.
He committed the most detestable acts by going after idols, just like the Amorites whom the LORD had driven out before the Israelites.)
And he did evil in the sight of the LORD by following the abominations of the nations that the LORD had driven out before the Israelites.
After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.”
Ephraim is oppressed, crushed in judgment, for he is determined to follow worthless idols.
Then King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. On seeing the altar in Damascus, King Ahaz sent Uriah the priest a model of the altar and complete plans for its construction.