II Kings 17:32
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So the new residents worshiped the LORD, but they also appointed for themselves priests of all sorts to serve in the shrines of the high places.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Reign of Hoshea King of Israel. - Kg2 17:1. In the twelfth year of Ahaz began Hoshea to reign. As Hoshea conspired against Pekah, according to Kg2 15:30, in the fourth year of Ahaz, and after murdering him made himself king, whereas according to the verse before us it was not till the twelfth year of Ahaz that he really became king, his possession of the throne must have been contested for eight years. The earlier commentators and almost all the chronologists have therefore justly assumed that there was en eight years' anarchy between the death of Pekah and the commencement of Hoshea's reign. This assumption merits the preference above all the attempts made to remove the discrepancy by alterations of the text, since there is nothing at all surprising in the existence of anarchy at a time when the kingdom was in a state of the greatest inward disturbance and decay. Hoshea reigned nine years, and "did that which was evil in the eyes of Jehovah, though not like the kings of Israel before him" (Kg2 17:2). We are not told in what Hoshea was better than his predecessors, nor can it be determined with any certainty, although the assumption that he allowed his subjects to visit the temple at Jerusalem is a very probable one, inasmuch as, according to Ch2 30:10., Hezekiah invited to the feast of the Passover, held at Jerusalem, the Israelites from Ephraim and Manasseh as far as to Zebulun, and some individuals from these tribes accepted his invitation. But although Hoshea was better than his predecessors, the judgment of destruction burst upon the sinful kingdom and people in his reign, because he had not truly turned to the Lord; a fact which has been frequently repeated in the history of the world, namely, that the last rulers of a decaying kingdom have not been so bad as thei…
Open source ↗This chapter gives us an account of the captivity of the ten tribes, and so finishes the history of that kingdom, after it had continued about 265 years, from the setting up of Jeroboam the son of Nebat. In it we have, I. A short narrative of this destruction (Kg2 17:1-6). II. Remarks upon it, and the causes of it, for the justifying of God in it and for warning to others (v. 7-23). III. An account of the nations which succeeded them in the possession of their land, and the mongrel religion set up among them (v. 24-41).
Open source ↗17:32-34 worshiped the Lord, but . . . continued to follow their own gods: Hebrew faith, already blended with the religion of Jeroboam I, was now mixed with many different foreign religious customs. Genuine worship of the Lord virtually disappeared. Only a handful of faithful Israelites remained to respond to Hezekiah’s later invitation to come to Judah for the Passover celebration (2 Chr 30:10-19).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites.
Nevertheless, the people of each nation continued to make their own gods in the cities where they had settled, and they set them up in the shrines that the people of Samaria had made on the high places.
Just as Josiah had done at Bethel, so also in the cities of Samaria he removed all the shrines of the high places set up by the kings of Israel who had provoked the LORD to anger.
Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places.
those who bow on the rooftops to worship the host of heaven, those who bow down and swear by the LORD but also swear by Milcom,
After he had buried him, the prophet said to his sons, “When I die, you must bury me in the tomb where the man of God is buried. Lay my bones beside his bones,