II Kings 17:27
A plain-spoken deep dive on this verse. Read the chapter →
Then the king of Assyria commanded: “Send back one of the priests you carried off from Samaria, and have him go back to live there and teach the requirements of the God of the land.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Reign of Hoshea King of Israel. - Kg2 17:1. In the twelfth year of Ahaz began Hoshea to reign. As Hoshea conspired against Pekah, according to Kg2 15:30, in the fourth year of Ahaz, and after murdering him made himself king, whereas according to the verse before us it was not till the twelfth year of Ahaz that he really became king, his possession of the throne must have been contested for eight years. The earlier commentators and almost all the chronologists have therefore justly assumed that there was en eight years' anarchy between the death of Pekah and the commencement of Hoshea's reign. This assumption merits the preference above all the attempts made to remove the discrepancy by alterations of the text, since there is nothing at all surprising in the existence of anarchy at a time when the kingdom was in a state of the greatest inward disturbance and decay. Hoshea reigned nine years, and "did that which was evil in the eyes of Jehovah, though not like the kings of Israel before him" (Kg2 17:2). We are not told in what Hoshea was better than his predecessors, nor can it be determined with any certainty, although the assumption that he allowed his subjects to visit the temple at Jerusalem is a very probable one, inasmuch as, according to Ch2 30:10., Hezekiah invited to the feast of the Passover, held at Jerusalem, the Israelites from Ephraim and Manasseh as far as to Zebulun, and some individuals from these tribes accepted his invitation. But although Hoshea was better than his predecessors, the judgment of destruction burst upon the sinful kingdom and people in his reign, because he had not truly turned to the Lord; a fact which has been frequently repeated in the history of the world, namely, that the last rulers of a decaying kingdom have not been so bad as thei…
Open source ↗This chapter gives us an account of the captivity of the ten tribes, and so finishes the history of that kingdom, after it had continued about 265 years, from the setting up of Jeroboam the son of Nebat. In it we have, I. A short narrative of this destruction (Kg2 17:1-6). II. Remarks upon it, and the causes of it, for the justifying of God in it and for warning to others (v. 7-23). III. An account of the nations which succeeded them in the possession of their land, and the mongrel religion set up among them (v. 24-41).
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
Then Micah said, “Now I know that the LORD will be good to me, because a Levite has become my priest.”
And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.
Jeroboam also built shrines on the high places and appointed from every class of people priests who were not Levites.
And he cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’”