II Kings 13:20
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And Elisha died and was buried. Now the Moabite raiders used to come into the land every spring.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
We must here attend, I. The sepulchre of Elisha: he died in a good old age, and they buried him; and what follows shows, 1. What power there was in his life to keep off judgments; for, as soon as he was dead, the bands of the Moabites invaded the land - not great armies to face them in the field, but roving skulking bands, that murdered and plundered by surprise. God has many ways to chastise a provoking people. The king was apprehensive of danger only from the Syrians, but, behold, the Moabites invade him. Trouble comes sometimes from that point whence we least feared it. The mentioning of this immediately upon the death of Elisha intimates that the removal of God's faithful prophets is a presage of judgments coming. When ambassadors are recalled heralds may be expected. 2. What power there was in his dead body: it communicated life to another dead body, Kg2 13:21. This great miracle, though very briefly related, was a decided proof of his mission and a confirmation of all his prophecies. It was also a plain indication of another life after this. When Elisha died, there was not an end of him, for then he could not have done this. From operation we may infer existence. By this it appeared that the Lord was still the God of Elisha; therefore Elisha still lived, for God is not the God of the dead, but of the living. And it may, perhaps, have a reference to Christ, by whose death and burial the grave is made to all believers a safe and happy passage to life. It likewise intimated that though Elisha was dead, yet, in virtue of the promises made by him, Israel's interests, though they seemed quite sunk and lost, should revive and flourish again. The neighbours were carrying the dead body of a man to the grave, and, fearing to fall into the hands of the Moabites, a party of w…
Open source ↗13:20-21 Elisha’s death provides an opportunity to relate one final story about the prophet. • The Moabite raiders apparently timed their incursions into Israel to coincide with the early harvest and to precede the summer’s heat. • The dead man revived as his body touched Elisha’s bones, a sign that Elisha’s prophecy would come true. Weakened Israel (13:7) would revive and repel the Aramean invaders (13:25; 14:25; cp. Ezek 37:1-14).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.
And he sent a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” “I will go,” replied Jehoshaphat. “I am like you, my people are your people, and my horses are your horses.”
But after the death of Ahab, the king of Moab rebelled against the king of Israel.
Once again the Israelites did evil in the sight of the LORD. So He gave Eglon king of Moab power over Israel, because they had done evil in the sight of the LORD.
God-fearing men buried Stephen and mourned deeply over him.
At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife.
And Jehoiada was buried with the kings in the City of David, because he had done what was good in Israel for God and His temple.
So the king prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. And the Aramean raiders did not come into the land of Israel again.