II Kings 11:14
A plain-spoken deep dive on this verse. Read the chapter →
And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Government of Athaliah (cf. Ch2 22:10-12). After the death of Ahaziah of Judah, his mother Athaliah, a daughter of Ahab and Jezebel (see at Kg2 8:18 and Kg2 8:26), seized upon the government, by putting to death all the king's descendants with the exception of Joash, a son of Ahaziah of only a year old, who had been secretly carried off from the midst of the royal children, who were put to death, by Jehosheba, his father's sister, the wife of the high priest Jehoiada, and was first of all hidden with his nurse in the bed-chamber, and afterwards kept concealed from Athaliah for six years in the high priest's house. The ו before ראתה is no doubt original, the subject, Athaliah the mother of Ahaziah, being placed at the head absolutely, and a circumstantial clause introduced with וראתה: "Athaliah, when she saw that, etc., rose up." המּמלכה כּל־זרע, all the royal seed, i.e., all the sons and relations of Ahaziah, who could put in any claim to succeed to the throne. At the same time there were hardly any other direct descendants of the royal family in existence beside the sons of Ahaziah, since the elder brothers of Ahaziah had been carried away by the Arabs and put to death, and the rest of the closer blood-relations of the male sex had been slain by Jehu (see at Kg2 10:13). - Jehosheba (יהושׁבע, in the Chronicles יהושׁבעת), the wife of the high priest Jehoiada (Ch2 22:11), was a daughter of king Joram and a sister of Ahaziah, but she was most likely not a daughter of Athaliah, as this worshipper of Baal would hardly have allowed her own daughter to marry the high priest, but had been born to Joram by a wife of the second rank. ממותים (Chethb), generally a substantive, mortes (Jer 16:4; Eze 28:8), here an adjective: slain or set apart for death. The Keri מוּמתים is the…
Open source ↗The revolution in the kingdom of Israel was soon perfected in Jehu's settlement; we must now enquire into the affairs of the kingdom of Judah, which lost its head (such as it was) at the same time, and by the same hand, as Israel lost its head; but things continued longer there in distraction than in Israel, yet, after some years, they were brought into a good posture, as we find in this chapter. I. Athaliah usurps the government and destroys all the seed-royal (Kg2 11:1). II. Joash, a child of a year old, is wonderfully preserved (Kg2 11:2, Kg2 11:3). III. At six years' end he is produced, and, by the agency of Jehoiada, made king (Kg2 11:4-12). IV. Athaliah is slain (Kg2 11:13-16). V. Both the civil and religious interests of the kingdom are well settled in the hands of Joash (Kg2 11:17-21). And thus, after some interruption, things returned with advantage into the old channel.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book.
So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book. And all the people entered into the covenant.
Joram turned around and fled, calling out to Ahaziah, “Treachery, Ahaziah!”
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
Then they all tore their clothes, loaded their donkeys, and returned to the city.
When the righteous flourish, the people rejoice, but when the wicked rule, the people groan.
When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,
And their neighbors from as far away as Issachar, Zebulun, and Naphtali came bringing food on donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel.