I Kings 9:15
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This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor, Megiddo, and Gezer.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Answer of the Lord to Solomon's Dedicatory Prayer (cf. Ch2 7:11-22). - Kg1 9:1, Kg1 9:2. When Solomon had finished the building of the temple, and of his palace, and of all that he had a desire to build, the Lord appeared to him the second time, as He had appeared to him at Gibeon, i.e., by night in a dream (see Kg1 3:5), to promise him that his prayer should be answered. For the point of time, see at Kg1 8:1. כּל־חשׁק, all Solomon's desire or pleasures, is paraphrased thus in the Chronicles: לב על כּל־הבּא, "all that came into his mind," and, in accordance with the context, is very properly restricted to these two principal buildings by the clause, "in the house of Jehovah and in his own house."
Open source ↗We have here a further account of Solomon's greatness. I. His buildings. He raised a great levy both of men and money, because he projected a great deal of building, which would both employ many hands and put him to a vast expense, Kg1 9:15. And he was a wise builder, who sat down first, and counted the cost, and would not begin to build till he found himself able to finish. Perhaps there was some complaint of the heaviness of the taxes, which the historian excuses from the greatness of his undertakings. He raised it, not for war (as other princes), which would spend the blood of his subjects, but for building, which would require only their labour and purses. Perhaps David observed Solomon's genius to lie towards building, and foresaw he would have his head and hands full of it, when he penned that song of degrees for Solomon, which begins, Except the Lord build the house, those labour in vain that build it (Psa 127:1), directing him to acknowledge God in all his ways, and, by prayer and faith in his providence, to take him along with him in all his designs of this kind. And Solomon verily began his work at the right end, for he built God's house first, and finished that before he began his own; and then God blessed him, and he prospered in all his other buildings. If we begin with God, he will go on with us. Let the first-fruits be his, and the after-fruits will the more comfortably be ours, Mat 6:33. Solomon built a church first and then he was enabled to build houses, and cities, and walls. Those consult not their own interest that defer to the last what they design for pious uses. The further order in Solomon's buildings is observable. God's house first for religion, then his own for his own convenience, then a house for his wife, to which she removed as soon as it…
Open source ↗9:15-24 Solomon used forced labor to complete many building projects (4:6; 5:13-18; 9:20-23; 12:4, 18-19; cp. 1 Sam 8:10-18). 9:15 Solomon strengthened the supporting terraces, which were on a slope of the southeastern ridge in the traditional City of David area of Jerusalem (see 2 Sam 5:9), and the wall of Jerusalem. He also fortified the key cities of Hazor, Megiddo, and Gezer. Archaeological research shows that the walls and gates of all three cities have distinctive traits attributable to Solomon’s time. Hazor, in the north, was a first line of defense against invasion. Megiddo, in the Plain of Sharon, also had strategic military importance (2 Kgs 23:29-30; Rev 16:12-16).
Open source ↗Cross-references
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So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward.
Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.
As soon as Pharaoh’s daughter had come up from the City of David to the palace that Solomon had built for her, he built the supporting terraces.
Then King Solomon conscripted a labor force of 30,000 men from all Israel.
Adamah, Ramah, Hazor,
Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph;
But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers.
Ephraim also failed to drive out the Canaanites living in Gezer; so the Canaanites continued to dwell among them in Gezer.
But if not, may fire come from Abimelech and consume the leaders of Shechem and Beth-millo, and may fire come from the leaders of Shechem and Beth-millo and consume Abimelech.”
their descendants who remained in the land, those whom the Israelites were unable to devote to destruction—Solomon conscripted these people to be forced laborers, as they are to this day.