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I Kings 7:23

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He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 23

The brazen sea (cf. Ch2 4:2-5). - "He made the molten sea - a water-basin called ים (mare) on account of its size - ten cubits from the one upper rim to the other," i.e., in diameter measured from the upper rim to the one opposite to it, "rounded all round, and five cubits its (external) height, and a line of thirty cubits encircled it round about," i.e., it was thirty cubits in circumference. The Chethib קוה is to be read קוה here and in Zac 1:16 and Jer 31:39, for which the Keri has קו in all these passages. קוה or קו means a line for measuring, which is expressed in Kg1 7:15 by חוּט. The relation of the diameter to the circumference is expressed in whole numbers which come very near to the mathematical proportions. The more exact proportions would be as 7 to 22, or 113 to 355. Kg1 7:24 Any colocynths (gourds) ran round it under its brim, ten to the cubit, surrounding the sea in two rows; the colocynths "cast in its casting," i.e., cast at the same time as the vessel itself. Instead of פּקעים, gourds (see at Kg1 6:18), we find בּקרים דּמוּת, figures of oxen, in the corresponding text of the Chronicles, and in the last clause merely הבּקר, an evident error of the pen, בקרים being substituted by mistake for פקעים, and afterwards interpreted בקרים דמות. The assumption by which the early expositors removed the discrepancy, namely, that they were casts of bullocks' heads, is not to be thought of, for the simple reason that בקרים signifies oxen and not the heads of oxen. How far apart the two rows of gourd-like ornaments were, it is impossible to decide. Their size may be estimated, from the fact that there were ten within the space of a cubit, at a little over two inches in diameter. Kg1 7:25 This vessel stood (rested) upon twelve brazen oxen, three turning to the north, t…

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Matthew Henry Bible Commentaryv. 23

As, in the story of David, one chapter of wars and victories follows another, so, in the story of Solomon, one chapter concerning his buildings follows another. In this chapter we have, I. His fitting up several buildings for himself and his own use (Kg1 7:1-12). II. His furnishing the temple which he had built for God, 1. With two pillars (Kg1 7:13-22). 2. With a molten sea (Kg1 7:23-26). 3. With ten basins of brass (Kg1 7:27-37), and ten layers upon them (Kg1 7:38, Kg1 7:39). 4. With all the other utensils of the temple (Kg1 7:40-50). 5. With the things that his father had dedicated (Kg1 7:51). The particular description of these things was not needless when it was written, nor is it now useless.

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Tyndale Open Study Notesv. 23

7:23-26 The giant bronze basin called the Sea replaced the smaller bronze washbasin used in the Tabernacle service (see Exod 30:17-21). The Sea was cast as one solid piece, excluding the twelve bronze oxen on which it sat. The oxen were placed so that three faced each direction, perhaps to remind priests that they served God on behalf of all twelve tribes of Israel. Ahaz later replaced the oxen with a stone base (2 Kgs 16:17). The priests used the Sea, like the bronze washbasin before it, for ceremonial washing (2 Chr 4:6) as they prepared to minister before God (see Exod 30:17-21). The apparent discrepancy in the volume of water it could hold (see 2 Chr 4:5) is probably due to standards of measurement that varied according to place and time.

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