I Kings 5:13
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Then King Solomon conscripted a labor force of 30,000 men from all Israel.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The tributary labourers out of Israel. - Kg1 5:13, Kg1 5:14. Solomon raised a tribute (מס, tribute-labourers, as in Kg1 4:6) out of all Israel, i.e., out of the whole nation (not "out of the whole territory of Israel," as Ewald supposes), 30,000 men, and sent them up to Lebanon, 10,000 a month in rotation; one month they were on Lebanon (doing tribute work), two months at home (looking after the cultivation of their own ground). ויּעל, from העלה, does not mean in tabulas referre, in support of which appeal is made to Ch1 27:24, though on insufficient ground, but ascendere fecit, corresponding to the German ausheben (to raise). He raised them out of the nation, to send the up Lebanon (cf. Kg1 9:25). These 30,000 Israelitish labourers must be distinguished from the remnants of the Canaanites who were made into tribute-slaves (Kg1 5:15 and Kg1 9:20). The latter are called עבד מס, tribute-slaves, in Kg1 9:21 as in Jos 16:10. That the Israelites were not to render the service of bondsmen is evident from the fact, that they only rendered tribute for four months of the year, and were at home for eight months; and the use of the epithet מס is not at variance with this. For even if this word is applied elsewhere to the Canaanitish bondsmen (e.g., Jos 17:13; Jdg 1:28, Jdg 1:30, and Ch2 8:8), a distinction is decidedly made in our account of Solomon between מס and עבד מס, inasmuch as in Kg1 9:22, after the Canaanitish bondsmen have been mentioned, it is expressly stated that "of Israel Solomon made no one a slave" (עגלים). The 30,000 Israelitish tribute-servants are "to be thought of as free Israelites, who simply performed the less severe work of felling trees in fellowship with and under the direction of the subjects of Hiram _(see at Kg1 5:6), according to the command of the ki…
Open source ↗The great work which Solomon was raised up to do was the building of the temple; his wealth and wisdom were given him to qualify him for that. In this, especially, he was to be a type of Christ, for "he shall build the temple of the Lord," Zac 6:12. In this chapter we have an account of the preparations he made for that and his other buildings. Gold and silver his good father had prepared in abundance, but timber and stones he must get ready; and about these we have him treating with Hiram king of Tyre. I. Hiram congratulated him on his accession to the throne (Kg1 5:1). II. Solomon signified to him his design to build the temple and desired him to furnish him with workmen (Kg1 5:2-6). III. Hiram agreed to do it (Kg1 5:7-9). IV. Solomon's work was accordingly well done and Hiram's workmen were well paid (Kg1 5:10-18).
Open source ↗5:13-18 This passage describes Solomon’s work force and the division of labor. Forced labor was a common practice in the ancient Near East (see study note on 4:6). 5:13 Aliens with permanent residency in Israel comprised the bulk of Solomon’s labor force. Native Israelites were apparently temporary supervisors for Solomon’s building projects (9:22-23; 11:28).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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This is the account of the forced labor that King Solomon imposed to build the house of the LORD, his own palace, the supporting terraces, and the wall of Jerusalem, as well as Hazor, Megiddo, and Gezer.
Ahishar was in charge of the palace; and Adoniram son of Abda was in charge of the forced labor.