I Kings 3:22
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“No,” said the other woman, “the living one is my son and the dead one is your son.” But the first woman insisted, “No, the dead one is yours and the living one is mine.” So they argued before the king.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Solomon's Marriage; Worship and Sacrifice at Gibeon; and Wise Judicial Sentence - 1 Kings 3 The establishment of the government in the hands of Solomon having been noticed in 1 Kings 2, the history of his reign commences with an account of his marriage to an Egyptian princess, and with a remark concerning the state of the kingdom at the beginning of his reign (Kg1 2:1-3). There then follows a description of the solemn sacrifice and prayer at Gibeon, by which Solomon sought to give a religious consecration to his government, and to secure the assistance of the Lord and His blessing upon it, and obtained the fulfilment of his desire (Kg1 2:4-15). And then, as a practical proof of the spirit of his government, we have the sentence through which he displayed the wisdom of his judicial decisions in the sight of all the people (Kg1 2:16-28).
Open source ↗Solomon's reign looked bloody in the foregoing chapter, but the necessary acts of justice must not be called cruelty; in this chapter it appears with another face. We must not think the worse of God's mercy to his subjects for his judgments on rebels. We have here, I. Solomon's marriage to Pharaoh's daughter (Kg1 3:1). II. A general view of his religion (Kg1 3:2-4). III. A particular account of his prayer to God for wisdom, and the answer to that prayer (Kg1 3:5-15). IV. A particular instance of his wisdom in deciding the controversy between the two harlots (Kg1 3:16-28). And very great he looks here, both at the altar and on the bench, and therefore on the bench because at the altar.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).